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To be a good Zen Buddhist it is not enough to follow the teaching of its founder; we have to experience the Buddha’s experience.

D.T. Suzuki

Absolute faith is placed in a man’s own inner being. For whatever authority there is in Zen, all comes from within.
D.T. SUZUKI

Absolute Faith Inner
Because since the beginningless past we are running after objects, not knowing where our Self is.
D.T. SUZUKI

Past Running Time
I raise my hand; I take a book from the other side of this desk; I hear the boys playing ball outside my window; I see the clouds blown away beyond the neighboring woods:-in all these I am practicing Zen, I am living Zen. No worldly discussion is necessary, or any explanation.
D.T. SUZUKI

Book Boys Hands
Implicity, there should be something mysterious in every day.
D.T. SUZUKI

Mysterious Mystery Should
A simple fishing boat in the midst of the rippling waters is enough to awaken in the mind of the beholder a sense of vastness of the sea and at the same time of peace and contentment – the Zen sense oof the alone.
D.T. SUZUKI

Fishing Sea Simple
We have two eyes to see two sides of things, but there must be a third eye which will see everything at the same time and yet not see anything. That is to understand Zen.
D.T. SUZUKI

Eye Thirds Two Sides
We teach ourselves; Zen merely points the way.
D.T. SUZUKI

Merely Points Teach Way
That’s why I love philosophy: no one wins.
D.T. SUZUKI

Love Philosophy Winning
To point at the moon a finger is needed, but woe to those who take the finger for the moon.
D.T. SUZUKI

Moon Thinking Woe
Prophecy is rash, but it may be that the publication of D.T. Suzuki’s first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke’s Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino’s of Plato in the fifteenth.
D.T. SUZUKI

Buddhism Country Latin People Plato
Unless we agree to suffer we cannot be free from suffering.
D.T. SUZUKI

Agree Suffering Unless
The fighter is to be always single-minded with one object in view: to fight, looking neither backward nor sidewise. To go straight forward in order to crush the enemy is all that is necessary for him.
D.T. SUZUKI

Crush Fighting Warrior
The ego-shell in which we live is the hardest thing to outgrow.
D.T. SUZUKI

Ego Hardest Shells
The truth of Zen is the truth of life, and life means to live, to move, to act, not merely to reflect.
D.T. SUZUKI

Mean Moving Thinking
We lose track of the Original Mind and are tormented all the time by the threatening objective world, regarding it as good or bad, true or false, agreeable or disagreeable. We are thus slaves of things and circumstances.
D.T. SUZUKI

Disagreeable Regarding Threatening Track
When I say that Zen is life, I mean that Zen is not to be confined within conceptualization, that Zen is what makes conceptualization possible.
D.T. SUZUKI

Conceptualization Confined Mean

To be a good Zen Buddhist it is not enough to follow the teaching of its founder; we have to experience the Buddha’s experience.

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To be a good Zen Buddhist it is not enough to follow the teaching of its founder; we have to experience the Buddha’s experience.

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