The ego-shell in which we live is the hardest thing to outgrow.
D.T. SUZUKIThe truth of Zen is the truth of life, and life means to live, to move, to act, not merely to reflect.
More D.T. Suzuki Quotes
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Because since the beginningless past we are running after objects, not knowing where our Self is.
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If you have attained something, this is the surest proof that you have gone astray. Therefore, not to have is to have, silence is thunder, ignorance is enlightenment.
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All great artists, all great religious leaders, and all great social reformers have come out of the intensest struggles which they fought bravely, quite frequently in tears and with bleeding hearts
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That’s why I love philosophy: no one wins.
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To be a good Zen Buddhist it is not enough to follow the teaching of its founder; we have to experience the Buddha’s experience.
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The right art is purposeless, aimless! The more obstinately you try to learn how to shoot the arrow for the sake of hitting the goal, the less you will succeed in the one and the further the other will recede.
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Zen has nothing to teach us in the way of intellectual analysis; nor has it any set doctrines which are imposed on its followers for acceptance.
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Unless it grows out of yourself no knowledge is really yours, it is only borrowed plumage.
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A simple fishing boat in the midst of the rippling waters is enough to awaken in the mind of the beholder a sense of vastness of the sea and at the same time of peace and contentment – the Zen sense oof the alone.
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Implicity, there should be something mysterious in every day.
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The truth of Zen is the truth of life, and life means to live, to move, to act, not merely to reflect.
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I am an artist at living – my work of art is my life.
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The fighter is to be always single-minded with one object in view: to fight, looking neither backward nor sidewise. To go straight forward in order to crush the enemy is all that is necessary for him.
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Technical knowledge is not enough. One must transcend techniques so that the art becomes an artless art, growing out of the unconscious.
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We have two eyes to see two sides of things, but there must be a third eye which will see everything at the same time and yet not see anything. That is to understand Zen.
D.T. SUZUKI






