Absolute faith is placed in a man’s own inner being. For whatever authority there is in Zen, all comes from within.
D.T. SUZUKIAbsolute faith is placed in a man’s own inner being. For whatever authority there is in Zen, all comes from within.
D.T. SUZUKITo point at the moon a finger is needed, but woe to those who take the finger for the moon.
D.T. SUZUKIImplicity, there should be something mysterious in every day.
D.T. SUZUKIThe more you suffer the deeper grows your character, and with the deepening of your character you read the more penetratingly into the secrets of life.
D.T. SUZUKIWhen the identity is realized, I as swordsman see no opponent confronting me and threatening to strike me.
D.T. SUZUKIThe claim of the Zen followers that they are transmitting the essence of Buddhism is based on their belief that Zen takes hold of the enlivening spirit of the Buddha, stripped of all its historical and doctrinal garments.
D.T. SUZUKIZen approaches it from the practical side of life-that is, to work out Enlightenment in life itself.
D.T. SUZUKIThat’s why I love philosophy: no one wins.
D.T. SUZUKIThe right art is purposeless, aimless! The more obstinately you try to learn how to shoot the arrow for the sake of hitting the goal, the less you will succeed in the one and the further the other will recede.
D.T. SUZUKIZen has no business with ideas.
D.T. SUZUKIThe waters are in motion, but the moon retains its serenity.
D.T. SUZUKIWe lose track of the Original Mind and are tormented all the time by the threatening objective world, regarding it as good or bad, true or false, agreeable or disagreeable. We are thus slaves of things and circumstances.
D.T. SUZUKIGreat works are done when one is not calculating and thinking.
D.T. SUZUKINot to be bound by rules, but to be creating one’s own rules-this is the kind of life which Zen is trying to have us live.
D.T. SUZUKITechnical knowledge is not enough. One must transcend techniques so that the art becomes an artless art, growing out of the unconscious.
D.T. SUZUKIProphecy is rash, but it may be that the publication of D.T. Suzuki’s first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke’s Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino’s of Plato in the fifteenth.
D.T. SUZUKI