The waters are in motion, but the moon retains its serenity.
D.T. SUZUKIThe more you suffer the deeper grows your character, and with the deepening of your character you read the more penetratingly into the secrets of life.
More D.T. Suzuki Quotes
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Not to be bound by rules, but to be creating one’s own rules-this is the kind of life which Zen is trying to have us live.
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Zen purposes to discipline the mind itself, to make it its own master, through an insight into its proper nature. This getting into the real nature of one’s own mind or soul is the fundamental object of Zen Buddhism.
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Dhyana is retaining one’s tranquil state of mind in any circumstance, unfavorable as well as favorable, and not being disturbed or frustrated even when adverse conditions present themselves one after another.
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To Zen, time and eternity are one.
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Absolute faith is placed in a man’s own inner being. For whatever authority there is in Zen, all comes from within.
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To point at the moon a finger is needed, but woe to those who take the finger for the moon.
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All great artists, all great religious leaders, and all great social reformers have come out of the intensest struggles which they fought bravely, quite frequently in tears and with bleeding hearts
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The contradiction so puzzling to the ordinary way of thinking comes from the fact that we have to use language to communicate our inner experience, which in its very nature transcends linguistics.
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The truth of Zen is the truth of life, and life means to live, to move, to act, not merely to reflect.
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When the identity is realized, I as swordsman see no opponent confronting me and threatening to strike me.
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When I say that Zen is life, I mean that Zen is not to be confined within conceptualization, that Zen is what makes conceptualization possible.
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We teach ourselves; Zen merely points the way.
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Implicity, there should be something mysterious in every day.
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The claim of the Zen followers that they are transmitting the essence of Buddhism is based on their belief that Zen takes hold of the enlivening spirit of the Buddha, stripped of all its historical and doctrinal garments.
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We have two eyes to see two sides of things, but there must be a third eye which will see everything at the same time and yet not see anything. That is to understand Zen.
D.T. SUZUKI






