Zen has no business with ideas.
D.T. SUZUKIThe more you suffer the deeper grows your character, and with the deepening of your character you read the more penetratingly into the secrets of life.
More D.T. Suzuki Quotes
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We have two eyes to see two sides of things, but there must be a third eye which will see everything at the same time and yet not see anything. That is to understand Zen.
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The truth of Zen is the truth of life, and life means to live, to move, to act, not merely to reflect.
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Technical knowledge is not enough. One must transcend techniques so that the art becomes an artless art, growing out of the unconscious.
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Unless it grows out of yourself no knowledge is really yours, it is only borrowed plumage.
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I raise my hand; I take a book from the other side of this desk; I hear the boys playing ball outside my window; I see the clouds blown away beyond the neighboring woods:-in all these I am practicing Zen, I am living Zen. No worldly discussion is necessary, or any explanation.
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Dhyana is retaining one’s tranquil state of mind in any circumstance, unfavorable as well as favorable, and not being disturbed or frustrated even when adverse conditions present themselves one after another.
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That’s why I love philosophy: no one wins.
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All great artists, all great religious leaders, and all great social reformers have come out of the intensest struggles which they fought bravely, quite frequently in tears and with bleeding hearts
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Prophecy is rash, but it may be that the publication of D.T. Suzuki’s first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke’s Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino’s of Plato in the fifteenth.
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Eternity is the Absolute present.
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The contradiction so puzzling to the ordinary way of thinking comes from the fact that we have to use language to communicate our inner experience, which in its very nature transcends linguistics.
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Zen is the spirit of a man. Zen believes in his inner purity and goodness. Whatever is superadded or violently torn away, injures the wholesomeness of the spirit. Zen, therefore, is emphatically against all religious conventionalism.
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To point at the moon a finger is needed, but woe to those who take the finger for the moon.
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Zen approaches it from the practical side of life-that is, to work out Enlightenment in life itself.
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Great works are done when one is not calculating and thinking.
D.T. SUZUKI