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We have two eyes to see two sides of things, but there must be a third eye which will see everything at the same time and yet not see anything. That is to understand Zen.

D.T. Suzuki

The truth of Zen is the truth of life, and life means to live, to move, to act, not merely to reflect.
D.T. SUZUKI

Mean Moving Thinking
A simple fishing boat in the midst of the rippling waters is enough to awaken in the mind of the beholder a sense of vastness of the sea and at the same time of peace and contentment – the Zen sense oof the alone.
D.T. SUZUKI

Fishing Sea Simple
Technical knowledge is not enough. One must transcend techniques so that the art becomes an artless art, growing out of the unconscious.
D.T. SUZUKI

Art Growing Technique
Zen purposes to discipline the mind itself, to make it its own master, through an insight into its proper nature. This getting into the real nature of one’s own mind or soul is the fundamental object of Zen Buddhism.
D.T. SUZUKI

Eye Get Nature Real Retaining
Absolute faith is placed in a man’s own inner being. For whatever authority there is in Zen, all comes from within.
D.T. SUZUKI

Absolute Faith Inner
We teach ourselves; Zen merely points the way.
D.T. SUZUKI

Merely Points Teach Way
We have two eyes to see two sides of things, but there must be a third eye which will see everything at the same time and yet not see anything. That is to understand Zen.
D.T. SUZUKI

Eye Thirds Two Sides
All great artists, all great religious leaders, and all great social reformers have come out of the intensest struggles which they fought bravely, quite frequently in tears and with bleeding hearts
D.T. SUZUKI

All Bleeding Artist Great
When the identity is realized, I as swordsman see no opponent confronting me and threatening to strike me.
D.T. SUZUKI

Identity Movement Opponents
Prophecy is rash, but it may be that the publication of D.T. Suzuki’s first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke’s Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino’s of Plato in the fifteenth.
D.T. SUZUKI

Buddhism Country Latin People Plato
To be a good Zen Buddhist it is not enough to follow the teaching of its founder; we have to experience the Buddha’s experience.
D.T. SUZUKI

Buddhist Enough Teaching
As soon as you raise a thought and begin to form an idea of it, you ruin the reality itself, because you then attach yourself to form.
D.T. SUZUKI

Ideas Reality Ruins
The contradiction so puzzling to the ordinary way of thinking comes from the fact that we have to use language to communicate our inner experience, which in its very nature transcends linguistics.
D.T. SUZUKI

Experience Facts Ordinary Thinking
Dhyana is retaining one’s tranquil state of mind in any circumstance, unfavorable as well as favorable, and not being disturbed or frustrated even when adverse conditions present themselves one after another.
D.T. SUZUKI

Anger Frustrated Mind
Enlightenment is like everyday consciousness but two inches above the ground.
D.T. SUZUKI

Enlightenment Everyday Two
That’s why I love philosophy: no one wins.
D.T. SUZUKI

Love Philosophy Winning

We have two eyes to see two sides of things, but there must be a third eye which will see everything at the same time and yet not see anything. That is to understand Zen.

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We have two eyes to see two sides of things, but there must be a third eye which will see everything at the same time and yet not see anything. That is to understand Zen.

Related Topics

Popular Authors

More D.T. Suzuki Quotes