To be a good Zen Buddhist it is not enough to follow the teaching of its founder; we have to experience the Buddha’s experience.
D.T. SUZUKIZen purposes to discipline the mind itself, to make it its own master, through an insight into its proper nature. This getting into the real nature of one’s own mind or soul is the fundamental object of Zen Buddhism.
More D.T. Suzuki Quotes
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Eternity is the Absolute present.
D.T. SUZUKI -
I am an artist at living – my work of art is my life.
D.T. SUZUKI -
We have two eyes to see two sides of things, but there must be a third eye which will see everything at the same time and yet not see anything. That is to understand Zen.
D.T. SUZUKI -
Implicity, there should be something mysterious in every day.
D.T. SUZUKI -
Zen purposes to discipline the mind itself, to make it its own master, through an insight into its proper nature. This getting into the real nature of one’s own mind or soul is the fundamental object of Zen Buddhism.
D.T. SUZUKI -
To Zen, time and eternity are one.
D.T. SUZUKI -
That’s why I love philosophy: no one wins.
D.T. SUZUKI -
The waters are in motion, but the moon retains its serenity.
D.T. SUZUKI -
To point at the moon a finger is needed, but woe to those who take the finger for the moon.
D.T. SUZUKI -
The right art is purposeless, aimless! The more obstinately you try to learn how to shoot the arrow for the sake of hitting the goal, the less you will succeed in the one and the further the other will recede.
D.T. SUZUKI -
A simple fishing boat in the midst of the rippling waters is enough to awaken in the mind of the beholder a sense of vastness of the sea and at the same time of peace and contentment – the Zen sense oof the alone.
D.T. SUZUKI -
The more you suffer the deeper grows your character, and with the deepening of your character you read the more penetratingly into the secrets of life.
D.T. SUZUKI -
Prophecy is rash, but it may be that the publication of D.T. Suzuki’s first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke’s Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino’s of Plato in the fifteenth.
D.T. SUZUKI -
Zen approaches it from the practical side of life-that is, to work out Enlightenment in life itself.
D.T. SUZUKI -
The contradiction so puzzling to the ordinary way of thinking comes from the fact that we have to use language to communicate our inner experience, which in its very nature transcends linguistics.
D.T. SUZUKI






