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To point at the moon a finger is needed, but woe to those who take the finger for the moon.

D.T. Suzuki

We do not realize that as soon as our thoughts cease and all attempts at forming ideas are forgotten the Buddha reveals himself before us.
D.T. SUZUKI

Forgotten Ideas Realizing
The ego-shell in which we live is the hardest thing to outgrow.
D.T. SUZUKI

Ego Hardest Shells
The fighter is to be always single-minded with one object in view: to fight, looking neither backward nor sidewise. To go straight forward in order to crush the enemy is all that is necessary for him.
D.T. SUZUKI

Crush Fighting Warrior
When the identity is realized, I as swordsman see no opponent confronting me and threatening to strike me.
D.T. SUZUKI

Identity Movement Opponents
Prophecy is rash, but it may be that the publication of D.T. Suzuki’s first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke’s Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino’s of Plato in the fifteenth.
D.T. SUZUKI

Buddhism Country Latin People Plato
The truth of Zen is the truth of life, and life means to live, to move, to act, not merely to reflect.
D.T. SUZUKI

Mean Moving Thinking
Unless it grows out of yourself no knowledge is really yours, it is only borrowed plumage.
D.T. SUZUKI

Borrowed Grows Plumage
As soon as you raise a thought and begin to form an idea of it, you ruin the reality itself, because you then attach yourself to form.
D.T. SUZUKI

Ideas Reality Ruins
When I say that Zen is life, I mean that Zen is not to be confined within conceptualization, that Zen is what makes conceptualization possible.
D.T. SUZUKI

Conceptualization Confined Mean
Implicity, there should be something mysterious in every day.
D.T. SUZUKI

Mysterious Mystery Should
We have two eyes to see two sides of things, but there must be a third eye which will see everything at the same time and yet not see anything. That is to understand Zen.
D.T. SUZUKI

Eye Thirds Two Sides
Zen is the spirit of a man. Zen believes in his inner purity and goodness. Whatever is superadded or violently torn away, injures the wholesomeness of the spirit. Zen, therefore, is emphatically against all religious conventionalism.
D.T. SUZUKI

Believe Men Religious
To be a good Zen Buddhist it is not enough to follow the teaching of its founder; we have to experience the Buddha’s experience.
D.T. SUZUKI

Buddhist Enough Teaching
To point at the moon a finger is needed, but woe to those who take the finger for the moon.
D.T. SUZUKI

Moon Thinking Woe
All great artists, all great religious leaders, and all great social reformers have come out of the intensest struggles which they fought bravely, quite frequently in tears and with bleeding hearts
D.T. SUZUKI

All Bleeding Artist Great
The waters are in motion, but the moon retains its serenity.
D.T. SUZUKI

Heart Inspiring Moving

To point at the moon a finger is needed, but woe to those who take the finger for the moon.

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To point at the moon a finger is needed, but woe to those who take the finger for the moon.

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