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To Zen, time and eternity are one.

D.T. Suzuki

To be a good Zen Buddhist it is not enough to follow the teaching of its founder; we have to experience the Buddha’s experience.
D.T. SUZUKI

Buddhist Enough Teaching
We lose track of the Original Mind and are tormented all the time by the threatening objective world, regarding it as good or bad, true or false, agreeable or disagreeable. We are thus slaves of things and circumstances.
D.T. SUZUKI

Disagreeable Regarding Threatening Track
All great artists, all great religious leaders, and all great social reformers have come out of the intensest struggles which they fought bravely, quite frequently in tears and with bleeding hearts
D.T. SUZUKI

All Bleeding Artist Great
If you have attained something, this is the surest proof that you have gone astray. Therefore, not to have is to have, silence is thunder, ignorance is enlightenment.
D.T. SUZUKI

Enlightenment Ignorance Silence
The right art is purposeless, aimless! The more obstinately you try to learn how to shoot the arrow for the sake of hitting the goal, the less you will succeed in the one and the further the other will recede.
D.T. SUZUKI

Archery Arrows Art
The ego-shell in which we live is the hardest thing to outgrow.
D.T. SUZUKI

Ego Hardest Shells
Great works are done when one is not calculating and thinking.
D.T. SUZUKI

Done Great Work Thinking
Absolute faith is placed in a man’s own inner being. For whatever authority there is in Zen, all comes from within.
D.T. SUZUKI

Absolute Faith Inner
We do not realize that as soon as our thoughts cease and all attempts at forming ideas are forgotten the Buddha reveals himself before us.
D.T. SUZUKI

Forgotten Ideas Realizing
The fighter is to be always single-minded with one object in view: to fight, looking neither backward nor sidewise. To go straight forward in order to crush the enemy is all that is necessary for him.
D.T. SUZUKI

Crush Fighting Warrior
Zen has no business with ideas.
D.T. SUZUKI

Business Ideas People
Zen has nothing to teach us in the way of intellectual analysis; nor has it any set doctrines which are imposed on its followers for acceptance.
D.T. SUZUKI

Acceptance Doctrine Intellectual
Because since the beginningless past we are running after objects, not knowing where our Self is.
D.T. SUZUKI

Past Running Time
The truth of Zen is the truth of life, and life means to live, to move, to act, not merely to reflect.
D.T. SUZUKI

Mean Moving Thinking
Not to be bound by rules, but to be creating one’s own rules-this is the kind of life which Zen is trying to have us live.
D.T. SUZUKI

Creating Kind Trying
Prophecy is rash, but it may be that the publication of D.T. Suzuki’s first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke’s Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino’s of Plato in the fifteenth.
D.T. SUZUKI

Buddhism Country Latin People Plato

To Zen, time and eternity are one.

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To Zen, time and eternity are one.

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