People who don’t see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
BODHIDHARMASomeone who seeks the Way doesn’t look beyond himself.
More Bodhidharma Quotes
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Still others commit all sorts of evil deeds, claiming karma doesn’t exist. They erroneously maintain that since everything is empty, committing evil isn’t wrong. Such persons fall into a hell of endless darkness with no hope of release. Those who are wise hold no such conception.
BODHIDHARMA -
Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha…. Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
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The Way is basically perfect. It doesn’t require perfecting.
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The true Way is sublime. It can’t be expressed in language. Of what use are scriptures? But someone who sees his own nature finds the Way, even if he can’t read a word.
BODHIDHARMA -
Worship means reverence and humility. It means revering your real self and humbling delusions. If you can wipe out evil desires and harbor good thoughts, even if nothing shows, it’s worship. Such form is its real form.
BODHIDHARMA -
To find a Buddha all you have to do is see your nature.
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People of this world are deluded. They’re always longing for something, always, in a word, seeking. But the wise wake up. They choose reason over custom. They fix their minds on the sublime and let their bodies change with the seasons.
BODHIDHARMA -
The mind’s capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
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People of this world are deluded. They’re always longing for something – always, in a word, seeking.
BODHIDHARMA -
The ignorant mind, with its infinite afflictions, passions, and evils, is rooted in the three poisons. Greed, anger, and delusion.
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You can’t know your real mind as long as you deceive yourself.
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Our true buddha-nature has no shape. And the dust of affliction has no form.
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Not suffering another existence is reaching the Way.
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Externally keep yourself away from all relationships, and internally have no pantings in your heart; when your mind is like unto a straight-standing wall, you may enter into the Path.
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But while success and failure depend on conditions, the mind neither waxes nor wanes.
BODHIDHARMA