If you use your mind to look for a Buddha, you won’t see the Buddha.
BODHIDHARMABut this mind isn’t somewhere outside the material body of the four elements. Without this mind we can’t move. The body has no awareness. Like a plant or a stone, the body has no nature. So how does it move? It’s the mind that moves.
More Bodhidharma Quotes
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When mortals are alive, they worry about death. When they’re full, they worry about hunger. Theirs is the Great Uncertainty. But sages don’t consider the past. And they don’t worry about the future. Nor do they cling to the present. And from moment to moment they follow the Way.
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Freeing oneself from words is liberation.
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The mind is the Buddha, and the Buddha is the mind.
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The essence of the Way is detachment. And the goal of those who practice is freedom from appearances.
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Once you see your nature, sex is basically immaterial.
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People of this world are deluded. They’re always longing for something, always, in a word, seeking. But the wise wake up. They choose reason over custom. They fix their minds on the sublime and let their bodies change with the seasons.
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All Buddhas preach emptiness. Why? Because they wish to crush the concrete ideas of the students. If a student even clings to an idea of emptiness, he betrays all Buddhas.
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Regardless of what we do, our karma has no hold on us.
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Once you stop clinging and let things be, you’ll be free, even of birth and death. You’ll transform everything.
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Whoever realizes that the six senses aren’t real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
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And the Buddha is the person who’s free: free of plans, free of cares.
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The awareness of mortals falls short. As long as they’re attached to appearances, they’re unaware that their minds are empty. And by mistakenly clinging to the appearance of things they lose the Way.
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Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don’t practice nonsense.
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The mind is the root from which all things grow. If you can understand the mind, everything else is included.
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Leaving behind the false, return to the true: make no discriminations between self and others. In contemplation, one’s mind should be stable and unmoving, like a wall.
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