To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
Leaving behind the false, return to the true: make no discriminations between self and others. In contemplation, one’s mind should be stable and unmoving, like a wall.
When your mind doesn’t stir inside, the world doesn’t arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
