The mind is the root from which all things grow. If you can understand the mind, everything else is included.
BODHIDHARMAExternally keep yourself away from all relationships, and internally have no pantings in your heart; when your mind is like unto a straight-standing wall, you may enter into the Path.
More Bodhidharma Quotes
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If we should be blessed by some great reward, such as fame or fortune, it’s the fruit of a seed planted by us in the past.
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When your mind doesn’t stir inside, the world doesn’t arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
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Leaving behind the false, return to the true: make no discriminations between self and others. In contemplation, one’s mind should be stable and unmoving, like a wall.
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I never lost or fail, not yet conquered. If I fall seven times, I get up eight
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But when you first embark on the Path, your awareness won’t be focused. You’re likely to see all sorts of strange, dreamlike scenes. But you shouldn’t doubt that all such scenes come from your own mind and nowhere else.
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The Way is basically perfect. It doesn’t require perfecting.
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All Buddhas preach emptiness. Why? Because they wish to crush the concrete ideas of the students. If a student even clings to an idea of emptiness, he betrays all Buddhas.
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Mortals liberate Buddhas and Buddhas liberate mortals.
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If you use your mind to look for a Buddha, you won’t see the Buddha.
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Buddhas move freely through birth and death, appearing and disappearing at will.
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If you use your mind to study reality, you won’t understand either your mind or reality. If you study reality without using your mind, you’ll understand both.
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To go from mortal to Buddha, you have to put an end to karma, nurture your awareness, and accept what life brings.
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The ignorant mind, with its infinite afflictions, passions, and evils, is rooted in the three poisons. Greed, anger, and delusion.
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One clings to life although there is nothing to be called life; another clings to death although there is nothing to be called death. In reality, there is nothing to be born; consequently, there is nothing to perish.
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Trying to find a buddha or enlightenment is like trying to grab space.
BODHIDHARMA