Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don’t practice nonsense.
BODHIDHARMAWhen you don’t understand, you depend on reality. When you do understand, reality depends on you.
More Bodhidharma Quotes
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If you use your mind to look for a Buddha, you won’t see the Buddha.
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The essence of the Way is detachment.
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To give up yourself without regret is the greatest charity.
BODHIDHARMA -
Buddha means awareness, the awareness of body and mind that prevents evil from arising in either.
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Our nature is the mind. And the mind is our nature.
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The Way is basically perfect. It doesn’t require perfecting. The Way has no form or sound. It’s subtle and hard to perceive. It’s like when you drink water: you know how hot or cold it is, but you can’t tell others.
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The awareness of mortals falls short. As long as they’re attached to appearances, they’re unaware that their minds are empty. And by mistakenly clinging to the appearance of things they lose the Way.
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The ignorant mind, with its infinite afflictions, passions, and evils, is rooted in the three poisons. Greed, anger, and delusion.
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And as long as you’re subject to birth and death, you’ll never attain enlightenment.
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One clings to life although there is nothing to be called life; another clings to death although there is nothing to be called death. In reality, there is nothing to be born; consequently, there is nothing to perish.
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If we should be blessed by some great reward, such as fame or fortune, it’s the fruit of a seed planted by us in the past.
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People of this world are deluded. They’re always longing for something, always, in a word, seeking. But the wise wake up. They choose reason over custom. They fix their minds on the sublime and let their bodies change with the seasons.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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Not engaging in ignorance is wisdom.
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Neither gods nor men can foresee when an evil deed will bear its fruit.
BODHIDHARMA