For him (Ahmadinejad), Mutual Assured Destruction is not a deterrent, it is an inducement.
BERNARD LEWISMuslims naturally saw Christendom as their arch rival. One point that is really important to bear in mind, particularly in addressing an American audience, and that is that the Islamic world has a very strong sense of history.
More Bernard Lewis Quotes
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Mustafa Kemal’s government was certainly authoritarian, but he had a saying which is profoundly true.
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Muslims are very keenly aware of the history of their community, of the history of that relationship between their community and the rest of the world. And they have had this all through the centuries and are very much heightened by modern communications.
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The United States is showing minimal and diminishing interest in the Muslim world. They now have to confront their own problems. The old excuses are gone. The old justifications are gone and therefore the anger of people is turning increasingly against their own rulers.
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It is difficult to generalize about Islam. To begin with, the word itself is commonly used with two related but distinct meanings, as the equivalents both of Christianity, and Christendom.
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The word “democracy” is a Western word obviously. It doesn’t exist in Arabic. Democratiya is a loan word.
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One could with equal justification talk about a Judeo-Islamic tradition or a Christian-Islamic tradition. These three religions are interlinked in many signification ways, which marks them off from the rest of the world.
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The Cold War philosophy of Mutual Assured Destruction (MAD), which prevented the former Soviet Union and the United States from using the nuclear weapons they had targeted at each other, would not apply to President Mahmoud Ahmadinejad’s Iran.
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Christianity had the great religious wars of the 17th century. Islam, fortunately for the Muslims, did not have that. Christianity worked out a system of toleration. Islam was always more tolerant of Christendom.
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If the conflict is about the size of Israel, then long and difficult negotiations can eventually resolve the problem. But if the conflict is about the existence of Israel, then serious negotiation is impossible.
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Muslims naturally saw Christendom as their arch rival. One point that is really important to bear in mind, particularly in addressing an American audience, and that is that the Islamic world has a very strong sense of history.
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You see Christians and Muslims have one thing in common which they do not share with their other religions as far as I know. They claim to be the fortunate recipient of God’s final message to mankind.
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The Jews were a component basically of two civilizations. In the Western world, we talk about the Judeo-Christian tradition and you talk about the Judeo-Islamic tradition because there were large and important Jewish communities living in the lands of Islam.
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If you look at the movement of refugees, in Vladimir Lenin’s phrase, “the people who voted with their feet,” the movement of refugees until comparatively modern times was overwhelmingly from West to East, not from East to West.
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In the West nowadays, it’s very common to talk about the Judeo- Christian tradition. It’s a common term. The term is relatively modern but the reality is an old one.
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Refugees of all kinds were constantly fleeing from Christendom to the Islamic lands. Jews of course and Muslims of course, but even some Christians and the movement of refugees went overwhelmingly that way.
BERNARD LEWIS