From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.
BERNARD LEWISIslam explicitly rejects dictatorship and there are no traditions of the Prophet or passages in the Qur’an which clearly give dictators this support.
More Bernard Lewis Quotes
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The United States is showing minimal and diminishing interest in the Muslim world. They now have to confront their own problems. The old excuses are gone. The old justifications are gone and therefore the anger of people is turning increasingly against their own rulers.
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So there is a long struggle between the Dar al-Islam and the Dar al-Harb, which in effect was Christendom. This was the perceived enemy. And this has inevitably colored the perception of everything else.
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These internal clashes in Israel nowadays are in a sense a continuation of a clash between Islam and Christendom through their former Jewish minorities and it works out in a number of different ways. It’s fascinating to watch.
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Unless there will be some radical change, which is unlikely, I will say the tradition of Kemalism will be dead in Turkey. And Turkey is becoming a more Islamic state, in the traditional sense.
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If the conflict is about the size of Israel, then long and difficult negotiations can eventually resolve the problem. But if the conflict is about the existence of Israel, then serious negotiation is impossible.
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The idea which we so often hear expressed in the Western world, that’s how they are, that’s how they will always be and they can’t do anything else.
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Mohammad founded a state which soon became an empire, so that Islam from the very beginning is involved with government, with politics. And therefore there is a very clear strong political tradition in Islam.
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The general perception, in much of the Middle East, is that the United States is an unreliable friend and a harmless enemy. I think we want to give the exact opposite impression.
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If you look at the movement of refugees, in Vladimir Lenin’s phrase, “the people who voted with their feet,” the movement of refugees until comparatively modern times was overwhelmingly from West to East, not from East to West.
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In the West nowadays, it’s very common to talk about the Judeo- Christian tradition. It’s a common term. The term is relatively modern but the reality is an old one.
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Very often we mean the same thing. But what we do mean, what in the Western world we call human rights, in the Islamic world, they don’t talk about rights. Now they do, but in the past they didn’t. It wasn’t part of their terminology. But really it’s the same thing.
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Islam and Islamic values now have a level of immunity from comment and criticism in the Western world that Christianity has lost and Judaism has never had.
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For him (Ahmadinejad), Mutual Assured Destruction is not a deterrent, it is an inducement.
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In the one sense, it denotes a religion, as system of beliefs and worship; in the other, the civilization that grew up and flourished under the aegis of that religion.
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And I think there is a growing awareness of this among Christians and among Jews, and even to some extent to some Muslims. That’s happening for obvious reasons.
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