“the distinction between rich nations and poor nations is one of the great dominant political and international themes of our century.”

It is a truism that one person who wants something is a hundred times stronger than a hundred who want to be left alone.

We have forgotten how to be good guests, how to walk lightly on the earth as its other creatures do.

Our physical unity has gone far ahead of our moral unity.

If a man has lived in a tradition which tells him that nothing can be done about his human condition, to believe that progress is possible may well be the greatest revolution of all.

Business shouldn’t be like sports, separating the men from the women.

The raw material from which social institutions are fashioned is always more or less recalcitrant and any human society will tend to produce a caricature of itself.

Jews were the first to believe that history itself has meaning and that progress, not repetition, is the law of life.

To me, one of the proofs that there is a moral governance in the universe is the fact that when people and governments work intelligently and far-sightedly for the good of others, they achieve their own prosperity, too.

Fear can indeed be the beginning of wisdom.

It is a fact of history that those who seek to withdraw from its great experiments usually end up being overwhelmed by them.

There is no human failure greater than to launch a profoundly important endeavour and then leave it half done. This is what the West has done with its colonial system. It shook all the societies in the world loose from their old moorings. But it seems indifferent whether or not they reach safe harbour in the end.

To act without rapacity, to use knowledge with wisdom, to respect interdependence, to operate without hubris and greed are not simply moral imperatives. They are an accurate scientific description of the means of survival.

We cannot cheat on DNA. We cannot get round photosynthesis. We cannot say I am not going to give a damn about phytoplankton. All these tiny mechanisms provide the preconditions of our planetary life. To say we do not care is to say in the most literal sense that “we choose death.”

in modern society, fear of unemployment remains the darkest of the shadows thrown by the past. In an industrial order, a man out of work is almost a man out of life.

Every single ancient wisdom and religion will tell you the same thing – don’t live entirely for yourself, live for other people. Don’t get stuck inside your own ego, because it will become a prison in no time flat.

It is very much easier for a rich man to invest and grow richer than for the poor man to begin investing at all. And this is also true of nations.

[Vladimir] Putin is an enemy of political dissent. The U.S. celebrates political dissent and the right for people to argue free from violence about places where our ideas are in conflict.

The more we shall be convinced, that the Moral Virtues are the Political Offspring which Flattery begot upon Pride.

Muslims have their own tradition on limited government. Now in Islam, there is a very strong political tradition. Because the different circumstances, Islam is political from the very beginning.

Politics are, as it were, the market place and the price mechanism of all social demands – though there is no guarantee that a just price will be struck; and there is nothing spontaneous about politics- it depends on deliberate and continuous activity.

It’s never easy dealing with terrorists, but it must be done through a mixture of political, economic and administrative means.

Among politicians the esteem of religion is profitable; the principles of it are troublesome.

This is how I feel about everything that’s out of your control: once you make a record, it’s not yours anymore. There’s nothing you can do. It’s the way I feel about political movements – both of those things grow on their own.

I detest war; it ruins conversation