“To me, one of the proofs that there is a moral governance in the universe is the fact that when people and governments work intelligently and far-sightedly for the good of others, they achieve their own prosperity, too.”

It is a truism that one person who wants something is a hundred times stronger than a hundred who want to be left alone.

We have forgotten how to be good guests, how to walk lightly on the earth as its other creatures do.

Our physical unity has gone far ahead of our moral unity.

If a man has lived in a tradition which tells him that nothing can be done about his human condition, to believe that progress is possible may well be the greatest revolution of all.

Business shouldn’t be like sports, separating the men from the women.

The raw material from which social institutions are fashioned is always more or less recalcitrant and any human society will tend to produce a caricature of itself.

Jews were the first to believe that history itself has meaning and that progress, not repetition, is the law of life.

Fear can indeed be the beginning of wisdom.

It is a fact of history that those who seek to withdraw from its great experiments usually end up being overwhelmed by them.

There is no human failure greater than to launch a profoundly important endeavour and then leave it half done. This is what the West has done with its colonial system. It shook all the societies in the world loose from their old moorings. But it seems indifferent whether or not they reach safe harbour in the end.

To act without rapacity, to use knowledge with wisdom, to respect interdependence, to operate without hubris and greed are not simply moral imperatives. They are an accurate scientific description of the means of survival.

We cannot cheat on DNA. We cannot get round photosynthesis. We cannot say I am not going to give a damn about phytoplankton. All these tiny mechanisms provide the preconditions of our planetary life. To say we do not care is to say in the most literal sense that “we choose death.”

in modern society, fear of unemployment remains the darkest of the shadows thrown by the past. In an industrial order, a man out of work is almost a man out of life.

Every single ancient wisdom and religion will tell you the same thing – don’t live entirely for yourself, live for other people. Don’t get stuck inside your own ego, because it will become a prison in no time flat.

It is very much easier for a rich man to invest and grow richer than for the poor man to begin investing at all. And this is also true of nations.

man’s oldest and least reputable occupation – war.

It is a fact of history that those who seek to withdraw from its great experiments usually end up being overwhelmed by them.

The fact of being reported increases the apparent extent of a deplorable development by a factor of ten.

In fact, not only do I support eliminating soft money, but I support full public financing for campaigns.

The ‘working poor,’ as they are approvingly termed, are in fact the major philanthropists of our society.

Great commanders write their actions with simplicity; because they receive more glory from facts than from words.

Disaster is rarely as pervasive as it seems from recorded accounts. The fact of being on the record makes it appear continuous and ubiquitous whereas it is more likely to have been sporadic both in time and place.

Reputations are shaped not by facts but by prejudices.

Facts mean nothing to wounded feelings.