Politics is too often regarded as a poor relation, inherently dependent and subsidiary; it is rarely praised as something with a life and character of its own.
The method of rule of the tyrant and the oligarch is quite simply to clobber, coerce, or overawe all or most other groups in the interest of their own.
If a government is to do great new things, it will need more support. If a government is to change the world, it will need mass support. This is one of the discoveries of modern government.
Individualism and Economic Order and many other works, which is, to put it briefly, the whole of laisser-faire economic theory, then plainly man as such a programmed predator has very little interest in being fraternal, or very little chance.
Politics deserves much praise. Politics is a preoccupation of free men, and its existence is a test of freedom. The praise of free men is worth having, for it is the only praise which is free from either servility or condescension.
Politics are, as it were, the market place and the price mechanism of all social demands – though there is no guarantee that a just price will be struck; and there is nothing spontaneous about politics- it depends on deliberate and continuous activity.
Certainly if the fundamental problem of society is that demands are infinite and resources are always limited, politics, not economics is the master science.
What matters in Politics is what men actually do – sincerity is no excuse for acting unpolitically, and insincerity may be channelled by politics into good results.
One of the symptoms of a declining social order is that its members have to give most of their time to politics, rather than to the real tasks of economic production, in an attempt to patch up the cracks already appearing from the ‘inner contradictions’ of such a system.
The political process is not tied to any particular doctrine. Genuine political doctrines, rather, are the attempt to find particular and workable solutions to this perpetual and shifty problem of conciliation.
