Individualism and Economic Order and many other works, which is, to put it briefly, the whole of laisser-faire economic theory, then plainly man as such a programmed predator has very little interest in being fraternal, or very little chance.
The political process is not tied to any particular doctrine. Genuine political doctrines, rather, are the attempt to find particular and workable solutions to this perpetual and shifty problem of conciliation.
Politics is too often regarded as a poor relation, inherently dependent and subsidiary; it is rarely praised as something with a life and character of its own.
Certainly if the fundamental problem of society is that demands are infinite and resources are always limited, politics, not economics is the master science.
Politics deserves much praise. Politics is a preoccupation of free men, and its existence is a test of freedom. The praise of free men is worth having, for it is the only praise which is free from either servility or condescension.
Totalitarian rule marks the sharpest contrast imaginable with political rule, and ideological thinking is an explicit and direct challenge to political thinking.
One of the symptoms of a declining social order is that its members have to give most of their time to politics, rather than to the real tasks of economic production, in an attempt to patch up the cracks already appearing from the ‘inner contradictions’ of such a system.
The method of rule of the tyrant and the oligarch is quite simply to clobber, coerce, or overawe all or most other groups in the interest of their own.
