Do not intervene between a person and the consequences of their own behavior.
B. F. SKINNERA disappointment is not generally an oversight. It might just be the best one can do the situation being what it is. The genuine error is to quit attempting.
More B. F. Skinner Quotes
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A child who has been severely punished for sex play is not necessarily less inclined to continue; and a man who has been imprisoned for violent assault is not necessarily less inclined toward violence.
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Indeed one of the ultimate advantages of an education is simply coming to the end of it.
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To say that behaviors have different ‘meanings’ is only another way of saying that they are controlled by different variables.
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The way positive reinforcement is carried out is more important than the amount.
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The major difference between rats and people is that rats learn from experience.
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A disappointment is not generally an oversight. It might just be the best one can do the situation being what it is. The genuine error is to quit attempting.
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We shouldn’t teach great books; we should teach a love of reading.
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No one asks how to motivate a baby. A baby naturally explores everything it can get at, unless restraining forces have already been at work. And this tendency doesn’t die out, it’s wiped out.
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Does a poet create, originate, initiate the thing called a poem, or is his behavior merely the product of his genetic and environmental histories?
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A failure is not always a mistake, it may simply be the best one can do under the circumstances. The real mistake is to stop trying.
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A first principle not formally recognized by scientific methodologists: when you run into something interesting, drop everything else and study it.
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Unable to understand how or why the person we see behaves as he does, we attribute his behavior to a person we cannot see, whose behavior we cannot explain either but about whom we are not inclined to ask questions.
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Let men be happy, informed, skillful, well behaved, and productive.
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A piece of music is an experience to be taken by itself.
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The real question is not whether machines think but whether men do. The mystery which surrounds a thinking machine already surrounds a thinking man.
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