Most of our childhood is stored not in photos, but in certain biscuits, lights of day, smells, textures of carpet.
ALAIN DE BOTTONHow generous was it to offer gifts to people one knew would never accept them?
More Alain de Botton Quotes
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Being content is perhaps no less easy than playing the violin well: and requires no less practice.
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Feeling lost, crazy and desperate belongs to a good life as much as optimism, certainty and reason.
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Insomnia is a glamorous term for thoughts you forgot to have in the day.
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The fear of saying something stupid (which stupid people never have) has censored far more good ideas than bad ones.
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The difference between hope and despair is a different way of telling stories from the same facts.
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The more closely we analyze what we consider ‘sexy,’ the more clearly we will understand that eroticism is the feeling of excitement we experience at finding another human being who shares our values and our sense of the meaning of existence.
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Literature is the greatest reality simulator – a machine that puts you through infinitely more situations than you can ever directly witness.
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One of our major flaws, and causes of unhappiness, is that we find it hard to take note of appreciate and be grateful for what is always around us. We suffer because we lose sight of the value of what is before us and yearn, often unfairly, for the imagined attraction elsewhere.
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Reputation matters so much only because people so seldom think for themselves.
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Endeavoring to purchase something we think beautiful may in fact be the most unimaginative way of dealing with the longing it excites in us, just as trying to sleep with someone may be the bluntest response to a feeling of love.
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Anyone who isn’t embarrassed of who they were last year probably isn’t learning enough.
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It’s as though either you accept [religious] doctrine and then you can have all the nice stuff, or you reject the doctrine and you’re living in some kind of spiritual wasteland under the guidance of CNN and Walmart.
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Rather than employing it as a supplement to active, conscious seeing, they used the medium as a substitute, paying less attention to the world than they had done previously, taking it on faith that photography automatically assured them possession of it.
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It is striking how much more seriously we are likely to be taken after we have been dead a few centuries.
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The blunt large questions become connected to smaller, apparently esoteric ones.
ALAIN DE BOTTON