Our homes do not have to offer us permanent occupancy or store our clothes to merit the name. To speak of home in relation to a building is simply to recognise its harmony with our own prized internal song. Home can be an airport or a library, a garden or a motorway diner.
ALAIN DE BOTTONOnly as we mature does affection begin to depend on achievement.
More Alain de Botton Quotes
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Kant and Hegel are interesting thinkers. But I am happy to insist that they are also terrible writers.
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One rarely falls in love without being as much attracted to what is interestingly wrong with someone as what is objectively healthy.
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The pleasure we derive from journeys is perhaps dependent more on the mindset with which we travel than on the destination we travel to.
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Every realistic picture represents a choice as to which features of reality should be given prominence; no painting ever captures the whole.
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When I see someone like Richard Dawkins, I see my father. I grew up with that. I’m basically the child of Richard Dawkins.
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It’s hard loving those who don’t much like themselves: “If you’re so great, why would you think I’m so great.
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The attentions of others matter to us because we are afflicted by a congenital uncertainty as to our own value, as a result of which affliction we tend to allow others’ appraisals to play a determining role in how we see ourselves. Our sense of identity is held captive by the judgements of those we live among.
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How do the stems connect to the roots?’ ‘Where is the mist coming from?’ ‘Why does one tree seem darker than another?’ These questions are implicitly asked and answered in the process of sketching.
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Our greatest furies spring from events which violate our sense of the ground of our existence.
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Happiness is impossible for longer than 15 minutes. We are the descendants of creatures who, above all else, worried.
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The best cure for one’s bad tendencies is to see them in action in another person.
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The media insists on taking what someone didn’t mean to say as being far closer to the truth than what they did.
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Our capacity to draw happiness from aesthetic objects or material goods in fact seems critically dependent on our first satisfying a more important range of emotional or psychological needs, among them the need for understanding, for love, expression and respect.
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In their different ways, art and philosophy help us, in Schopenhauer’s words, to turn pain into knowledge.
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The most attractive are not those who allow us to kiss them at once [we soon feel ungrateful] or those who never allow us to kiss them [we soon forget them], but those who coyly lead us between the two extremes.
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