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In the works of Lucretius, we find two reasons why we shouldn’t worry about death. If you have had a successful life, Lucretius tell us, there’s no reason to mind its end. And, if you haven’t had a good time, “Why do you seek to add more years, which would also pass but ill?”

Alain de Botton

One of our major flaws, and causes of unhappiness, is that we find it hard to take note of appreciate and be grateful for what is always around us. We suffer because we lose sight of the value of what is before us and yearn, often unfairly, for the imagined attraction elsewhere.
ALAIN DE BOTTON

Appreciate Cause Flaw Grateful Major Unhappiness
Happiness is impossible for longer than 15 minutes. We are the descendants of creatures who, above all else, worried.
ALAIN DE BOTTON

Above Creature Descendant Happiness Impossible Longer Minute Worry
Being content is perhaps no less easy than playing the violin well: and requires no less practice.
ALAIN DE BOTTON

Content Less Perhaps Play Practice Require Well
The fear of saying something stupid (which stupid people never have) has censored far more good ideas than bad ones.
ALAIN DE BOTTON

Censor Fear Idea People Say Something Stupid
Our minds are susceptible to the influence of external voices telling us what we require to be satisfied, voices that may drown out the faint sounds emitted by our souls and distract us from the careful, arduous task of accurately naming our priorities.
ALAIN DE BOTTON

Drown External Influence Mind Require Satisfy Susceptible Tell Voice
Most of us still caged within careers chosen for us by our not entirely worldly 18-22 year old selves.
ALAIN DE BOTTON

Cage Career Chosen Entirely Most Old Selve Still
Unnatural to expect that learning to be happy should be any easier than, say, learning to play the violin or require any less practice.
ALAIN DE BOTTON

Easier Except Happy Learn Less Play Practice Require Unnatural Violin
There is real danger of a disconnect between what’s on your business card and who you are deep inside, and it’s not a disconnect that the world is ready to be patient with.
ALAIN DE BOTTON

Business Card Danger Dep Disconnect Inside
For paranoia about ‘what other people think’ : remember that only some hate, a very few love – and almost all just don’t care.
ALAIN DE BOTTON

Almost Care Few Hate Love Paranoia People Remember Think
We need a refuge to shore up our states of mind, because so much of the world is opposed to our allegiances. We need our rooms to align us to desirable versions of ourselves and to keep alive the important, evanescent sides of us.
ALAIN DE BOTTON

Allegiance Desirable Important Mind Need Oppose Shore Site State Version World
Don’t despair: despair suggests you are in total control and know what is coming. You don’t – surrender to events with hope.
ALAIN DE BOTTON

Come Control Despair Hope Suggest Surrender Total
Socrates, on being insulted in the marketplace, asked by a passerby, “Don’t you worry about being called names?” retorted, “Why? Do you think I should resent it if an ass had kicked me?
ALAIN DE BOTTON

Ask Being Insult Marketplace Name Passerby Restore
Must being in love always mean being in pain?
ALAIN DE BOTTON

Always Being Love Must Pain
We often lose our tempers not with those who are actually to blame; just with those who love us enough to forgive us our foul moods.
ALAIN DE BOTTON

Actual Blame Enough Foul Lose Often Temper Those
It is perhaps sad books that best console us when we are sad.
ALAIN DE BOTTON

Book Console Perhaps Sad
We keep a special place in our hearts for people who refuse to be impressed by us.
ALAIN DE BOTTON

Heart Impress Keep People Place Refuse Special

In the works of Lucretius, we find two reasons why we shouldn’t worry about death. If you have had a successful life, Lucretius tell us, there’s no reason to mind its end. And, if you haven’t had a good time, “Why do you seek to add more years, which would also pass but ill?”

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In the works of Lucretius, we find two reasons why we shouldn’t worry about death. If you have had a successful life, Lucretius tell us, there’s no reason to mind its end. And, if you haven’t had a good time, “Why do you seek to add more years, which would also pass but ill?”

Related Topics

Popular Authors

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