We don’t really learn anything properly until there is a problem, until we are in pain, until something fails to go as we had hoped … We suffer, therefore we think.
ALAIN DE BOTTONLiterature is the greatest reality simulator – a machine that puts you through infinitely more situations than you can ever directly witness.
More Alain de Botton Quotes
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A ‘good job’ can be both practically attractive while still not good enough to devote your entire life to.
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The most attractive are not those who allow us to kiss them at once [we soon feel ungrateful] or those who never allow us to kiss them [we soon forget them], but those who coyly lead us between the two extremes.
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Our sadness won’t be of the searing kind but more like a blend of joy and melancholy: joy at the perfection we see before us, melancholy at an awareness of how seldom we are sufficiently blessed to encounter anything of its kind.
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It is not just nature that defies us. Human life is as overwhelming… If we spend time in it [the vast spaces of nature], they may help us to accept more graciously the great, unfathomable events that molest our lives and will inevitably return us to dust.
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Social media has lots of benefits, but compared to Christianity, it tends to group people by interests. Religion puts you with people who have nothing in common except that you’re human.
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The problem isn’t so much finding good ideas (there is no shortage) as embedding the ones we have into everyday practice.
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Journeys are the midwives of thought. Few places are more conducive to internal conversations than moving planes, ships or trains.
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Work finally begins when the fear of doing nothing exceeds the fear of doing it badly.
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We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.
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Intimacy is the capacity to be rather weird with someone – and finding that that’s ok with them.
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Out of the millions of people we live among, most of whom we habitually ignore and are ignored by in turn, there are always a few that hold hostage our capacity for happiness, whom we could recognize by their smell alone and whom we would rather die than be without.
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The best cure for one’s bad tendencies is to see them in action in another person.
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In a secularising world, art has replaced religion as a touchstone of our reverence and devotion.
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We each appear to hold within ourselves a range of divergent views as to our native qualities.. And amid such uncertainty, we typically turn to the wider world to settle the question of our significance.. we seem beholden to affections of others to endure ourselves.
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We may seek a fortune for no greater reason than to secure the respect and attention of people who would otherwise look straight through us.
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