The natural sense of commiseration (or “sympathy”, – “commisération”, Fr.) for one’s fellow men – compassion, and the influence of education, by association of ideas (“par l’association d’idées”, Fr.) – habit.
AFRIKAN SPIRThe well understood equity as well as interest of society demand that we work on much more to prevent crime and offenses than to punish them.
More Afrikan Spir Quotes
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The basic notion of justice, is that the rights of everybody are equals, in principle. In the rights of others, we have to respect our own rights. It is only in that condition that we can reasonnably require that it be respected by others.
AFRIKAN SPIR -
It is in the company of men pursuing a same ideal that the still weavering (or unsteady) soul can set oneself (“se fixer”, Fr) and stick to (or attach to) everything that is noble and generous.
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If pity was always equally alive and acting in all individuals and in all circumstances, we could do away with moral. Unfortunately, it is not compassion, but rather it’s contrary, selfishness, that act most strongly in us.
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Up to here, in general, we have mainly stuffed the brain of the young people with a indigestible multitude of varios notions, without thinking about enough of the prime necessity to form their character.
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The moral improvement demands an evolution leading to a higher consciousness.
AFRIKAN SPIR -
What is the use for a man to have at his disposal a large field of action, if within himself he remains confine to the narrow limits of his individuality.
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(“Le concept de l’absolu, d’où découlent, dans le domaine moral, les lois ou normes morales, constitue, le principe d’identité, qui est la loi fondamentale de la pensée; il en découle les normes logiques qui régissent la pensée dans le domaine de la science.”)
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Having no consideration (regardless or irrespective of) for others (“autrui”, Fr.), than we physically are by a sickening (or nauseating) smell.
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In which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others (“devant les autres”, Fr.), to appear, and hoping to find in society (“mondaine”, Fr.) relationships some advantages for his interest and vanity (or vainglory or conceit”, Fr).
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Short-sighted (à courte vue”, Fr.) interests, which, when all is said and done, are also prejudicial (or detrimental, or harmful) to those very same that pursue them?
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We can already foresee a moment when it will bring about (“entraînera”, Fr.) severe (big, high, intense, – “grands”, Fr.) disasters,
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Whether we had a (good) moral intuition more developed, we would be as much morally disgusted by the rapacity of those who try to benefit from, and monopolize (or secure or corner).
AFRIKAN SPIR -
Besides the progress of industry and technique, we see a growing discontent among the masses; we see, besides the expansion (“expansion,”, Fr.) of instruction, distrust and hatred expanding among nations (“s’étendre la méfiance et la haine entre,” Fr.).
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Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.
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The realization of justice is, in the actual state of things, a matter of life or death for society and for civilisation itself.
AFRIKAN SPIR