The most sacred duty, the supreme and urgent work, is to deliver humanity from the malediction of Cain – fratricidal war.
AFRIKAN SPIRA swindler (or crook) of higher condition is more blameworthy than a vulgar scoundrel.
More Afrikan Spir Quotes
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If man do not find in himself the required (or wished, or wanted, – “voulue”, Fr.) force to accomplish his moral aspirations, he can try to purt himself in the conditions suitable to assist (or promote, or further, -“favoriser”, Fr.) his self-control.
AFRIKAN SPIR -
Infringing upon (or encroaching) the right of a single person, we overthrow (or turn upside down) the whole order on which rest legal agreements; for if we break (or transgress or violate).
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Moral was a principle of inner life, whereas in our days, most of the time one is content to adhere to an official moral, that we recognize in theory, but that one does not care to put into practice.
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The precept to worship God ‘in spirit and in truth’ recommand to worship him as an inward and moral force, without physical attributes and with no relation to fears and egoist wishes.
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It depends on ourselves to be to each others, either a blessing or a torment.
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A swindler (or crook) of higher condition is more blameworthy than a vulgar scoundrel.
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Arbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.
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The supreme blossoming of character lies (or reside) in renounciation (or renuncement) and abnegation of self (“abnégation de soi”, Fr.)
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What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one’s hair down (or to live it up), to put oneself on a false scent or trail. (de se donner le change”, Fr.)
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The brute appears (or come forward, “apparait”, Fr.) and rule over (or dominate), stifling every (“toute”, Fr.) noble, generous impulse; it is then the ruin (or downfall or decline) of any humanity in man.
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As the antagonism between those who possess, and those who do not, is becoming more acute day after day.
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In ancient times, any man rising up above the common people tried to shape his life according to his principles; it is no longer like than now; it is (because) for the ancients.
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Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.
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Nothing that rest on some contradictory basis shall succeed or last in the long run (“ne saurait réussir ou durer, à la longue”, Fr.); all that involve (or imply…) a contradiction is fatally destined, early or late, to disintegrate and disappear.
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If pity was always equally alive and acting in all individuals and in all circumstances, we could do away with moral. Unfortunately, it is not compassion, but rather it’s contrary, selfishness, that act most strongly in us.
AFRIKAN SPIR