The contradiction so puzzling to the ordinary way of thinking comes from the fact that we have to use language to communicate our inner experience, which in its very nature transcends linguistics.
D.T. SUZUKIWe lose track of the Original Mind and are tormented all the time by the threatening objective world, regarding it as good or bad, true or false, agreeable or disagreeable. We are thus slaves of things and circumstances.
More D.T. Suzuki Quotes
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If you have attained something, this is the surest proof that you have gone astray. Therefore, not to have is to have, silence is thunder, ignorance is enlightenment.
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Not to be bound by rules, but to be creating one’s own rules-this is the kind of life which Zen is trying to have us live.
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Unless we agree to suffer we cannot be free from suffering.
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Unless it grows out of yourself no knowledge is really yours, it is only borrowed plumage.
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A simple fishing boat in the midst of the rippling waters is enough to awaken in the mind of the beholder a sense of vastness of the sea and at the same time of peace and contentment – the Zen sense oof the alone.
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We teach ourselves; Zen merely points the way.
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Zen approaches it from the practical side of life-that is, to work out Enlightenment in life itself.
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Great works are done when one is not calculating and thinking.
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That’s why I love philosophy: no one wins.
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Technical knowledge is not enough. One must transcend techniques so that the art becomes an artless art, growing out of the unconscious.
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As soon as you raise a thought and begin to form an idea of it, you ruin the reality itself, because you then attach yourself to form.
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Zen has nothing to teach us in the way of intellectual analysis; nor has it any set doctrines which are imposed on its followers for acceptance.
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When I say that Zen is life, I mean that Zen is not to be confined within conceptualization, that Zen is what makes conceptualization possible.
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We have two eyes to see two sides of things, but there must be a third eye which will see everything at the same time and yet not see anything. That is to understand Zen.
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To point at the moon a finger is needed, but woe to those who take the finger for the moon.
D.T. SUZUKI