And to think that all this springs from a civilization that claims to adore life, but actually starves it of any real meaning; that endlessly speaks of making people “happy”, but in fact blocks their way to the source of real joy.
SOGYAL RINPOCHEAs you perfect meditation, thoughts become like the water in a deep, narrow gorge, then a great river slowly winding its way down to the sea; finally the mind becomes like a still and placid ocean, ruffled by only the occasional ripple or wave.
More Sogyal Rinpoche Quotes
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Again and again we need to appreciate the subtle workings of the teachings and the practice, and even when there is no extraordinary, dramatic change, to persevere with calm and patience.
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. . . when the nature of mind is introduced by a master, it is just too simple for us to believe.
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Thich Nhat Hanh writes with the voice of the Buddha.
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When I came to the West, I realized there was much hunger for spiritual teachings, but no environment for spirituality.
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What more wonderful and consoling gift could you give to dying people than the knowledge that they are being prayed for, and that you are taking on their suffering and purifying their negative karma through your practice for them?
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For most of us, karma and negative emotions obscure the ability to see our own intrinsic nature, and the nature of reality.
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What should we “do” with the mind in meditation? Nothing. Just leave it, simply, as it is.
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Our problems, all come from nothing; they are all based on a misunderstanding that does not even exist.
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Yet is our deepest desire is truly to live and go on living, why do we blindly insist that death is the end? Why not at least try and explore the possibility that there may be a life after?
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The whole of meditation practice can be essentialized into these 3 crucial points: Bring your mind home. Release. And relax!
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A mountain is completely natural and at ease with itself, however strong the winds that try to bother it, however thick the dark clouds that swirl around its peak. Sitting like a mountain, let your mind rise and fly and soar
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Why exactly are we so frightened of death that we avoid looking at it altogether? Somewhere, deep down, we know we cannot avoid facing death forever.
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All too often people come to meditation in the hope of extraordinary results, like visions, lights, or some supernatural miracle.
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In the Buddhist approach, life and death are seen as one whole, where death is the beginning of another chapter of life.
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Real devotion is an unbroken receptivity to the truth. Real devotion is rooted in an awed and reverent gratitude, but one that is lucid, grounded, and intelligent.
SOGYAL RINPOCHE