The fanatic is dangerous.
REINHOLD NIEBUHRThe significance of the law of love is precisely that it is not just another law, but a law which transcends all law.
More Reinhold Niebuhr Quotes
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Ultimately evil is done not so much by evil people, but by good people who do not know themselves and who do not probe deeply.
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Family life is too intimate to be preserved by the spirit of justice. It can only be sustained by a spirit of love which goes beyond justice.
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Adam Smith’s was a real universalism in intent. Laissez Faire was intended to establish a world community as well as a natural harmony of interests within each nation… But the “children of darkness” were able to make good use of his creed.
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History may defeat the Christ but it nevertheless points to him as the law of life.
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Nothing worth doing can be accomplished in a single lifetime.
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We have to risk a nuclear war in order to escape capitulation to Communism. For all I know, we may stumble into this terrible war.
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We Protestants ought to humbly confess that the theater and the sports have done more for race amity, for race understanding than, on the whole, the Protestant Church in certain type, in certain parts of the nation.
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God, give us grace to accept with serenity the things that cannot be changed, courage to change the things which should be changed, and the wisdom to distinguish the one from the other.
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Whether the man is an atheist or a Christian, I would judge him by his fruits, and I have therefore many agnostic friends.
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Our dreams of bringing the whole of human history under the control of the human will are ironically refuted by the fact that no group of idealists can easily move the pattern of history toward the desired goal of peace and justice.
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The measure of our rationality determines the degree of vividness with which we appreciate the needs of other life, the extent to which we become conscious of the real character of our own motives and impulses.
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The nuclear age has refuted the idea of progress and Marxism has been refuted by Stalinism. Therefore people have returned to the historic religion.
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For man as an historical creature has desires of indeterminate dimensions.
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Therefore we have a long history of freedom, where people try to extricate themselves from tyranny for the sake of art, for the sake of science, for the sake of religion, for the sake of the conscience of the individual – this freedom is necessary for the individual.
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Politics deals with a common-sense approach to the imponderables of history, that I think are obscured by a certain kind of rationalism.
REINHOLD NIEBUHR







