I am an artist at living – my work of art is my life.
D.T. SUZUKIDhyana is retaining one’s tranquil state of mind in any circumstance, unfavorable as well as favorable, and not being disturbed or frustrated even when adverse conditions present themselves one after another.
More D.T. Suzuki Quotes
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Technical knowledge is not enough. One must transcend techniques so that the art becomes an artless art, growing out of the unconscious.
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If you have attained something, this is the surest proof that you have gone astray. Therefore, not to have is to have, silence is thunder, ignorance is enlightenment.
D.T. SUZUKI -
Prophecy is rash, but it may be that the publication of D.T. Suzuki’s first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke’s Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino’s of Plato in the fifteenth.
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That’s why I love philosophy: no one wins.
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Zen is the spirit of a man. Zen believes in his inner purity and goodness. Whatever is superadded or violently torn away, injures the wholesomeness of the spirit. Zen, therefore, is emphatically against all religious conventionalism.
D.T. SUZUKI -
When the identity is realized, I as swordsman see no opponent confronting me and threatening to strike me.
D.T. SUZUKI -
As soon as you raise a thought and begin to form an idea of it, you ruin the reality itself, because you then attach yourself to form.
D.T. SUZUKI -
The right art is purposeless, aimless! The more obstinately you try to learn how to shoot the arrow for the sake of hitting the goal, the less you will succeed in the one and the further the other will recede.
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When I say that Zen is life, I mean that Zen is not to be confined within conceptualization, that Zen is what makes conceptualization possible.
D.T. SUZUKI -
Enlightenment is like everyday consciousness but two inches above the ground.
D.T. SUZUKI -
We have two eyes to see two sides of things, but there must be a third eye which will see everything at the same time and yet not see anything. That is to understand Zen.
D.T. SUZUKI -
The more you suffer the deeper grows your character, and with the deepening of your character you read the more penetratingly into the secrets of life.
D.T. SUZUKI -
I raise my hand; I take a book from the other side of this desk; I hear the boys playing ball outside my window; I see the clouds blown away beyond the neighboring woods:-in all these I am practicing Zen, I am living Zen. No worldly discussion is necessary, or any explanation.
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We lose track of the Original Mind and are tormented all the time by the threatening objective world, regarding it as good or bad, true or false, agreeable or disagreeable. We are thus slaves of things and circumstances.
D.T. SUZUKI -
The contradiction so puzzling to the ordinary way of thinking comes from the fact that we have to use language to communicate our inner experience, which in its very nature transcends linguistics.
D.T. SUZUKI