That’s why history is not an answer to our problem, because history complicates, enlarges every problem of human existence. Now, the eighteenth and nineteenth centuries didn’t believe this.
REINHOLD NIEBUHRThe fanatic is dangerous.
More Reinhold Niebuhr Quotes
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Civilization depends upon the vigorous pursuit of the highest values by people who are intelligent enough to know that their values are qualified by their interests and corrupted by their prejudices.
REINHOLD NIEBUHR -
This insinuation of the interests of the self into even the most ideal enterprises and most universal objectives, envisaged in moments of highest rationality, makes hypocrisy an inevitable by product of all virtuous endeavor.
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I’m not afraid of too many things, and I got that invincible kind of attitude from my father.
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We Protestants ought to humbly confess that the theater and the sports have done more for race amity, for race understanding than, on the whole, the Protestant Church in certain type, in certain parts of the nation.
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Family life is too intimate to be preserved by the spirit of justice. It can only be sustained by a spirit of love which goes beyond justice.
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For democracy is a method of finding proximate solutions for insoluble problems.
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Therefore we have a long history of freedom, where people try to extricate themselves from tyranny for the sake of art, for the sake of science, for the sake of religion, for the sake of the conscience of the individual – this freedom is necessary for the individual.
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The separation of church and state is necessary partly because if religion is good then the state shouldn’t interfere with the religious vision or with the religious prophet.
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In the 17th and 18th centuries there was a kind of Protestantism that said, “If you could only get rid of the Bishop, then you’d be a true Christian”.
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That is the truth about man – that he has a curious kind of dignity, but also a curious kind of misery, and that these forms of agnosticism don’t understand.
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For man as an historical creature has desires of indeterminate dimensions.
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History may defeat the Christ but it nevertheless points to him as the law of life.
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Nothing we do, however virtuous, can be accomplished alone; therefore we are saved by love.
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At least, nothing in the natural scene can arouse his bias. Furthermore, he stands completely outside of the natural so that his mind, whatever his limitations, approximates pure mind.
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…(I)ndividual selfhood is expressed in the self’s capacity for self-transcendence and not in its rational capacity for conceptual and analytic procedures.
REINHOLD NIEBUHR







