The real glory of meditation lies not in any method but in its continual living experience of presence, in its bliss, clarity, peace, and most important of all, complete absence of grasping.
SOGYAL RINPOCHETheories are like patches on a coat, one day they just wear off.
More Sogyal Rinpoche Quotes
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In the Buddhist approach, life and death are seen as one whole, where death is the beginning of another chapter of life.
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So often we want happiness, but the very way we pursue it is so clumsy and unskillful that it brings only more sorrow.
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It is important to remember always that the principle of egolessness does not mean that there was an ego in the first place, and the Buddhists did away with it. On the contrary, it means there was never any ego at all to begin with. To realize that is called “egolessness.
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The whole of meditation practice can be essentialized into these 3 crucial points: Bring your mind home. Release. And relax!
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At a relative level to ask for the growth in our lives of clarity, peace, and discernment, and to ask for the realization of the absolute nature of mind that comes from merging with the deathless wisdom mind of the master.
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Isn’t that why we have tried to fill every moment of time with noise and activity, however boring or trivial, to ensure that we are never left in silence with this stranger on our own?
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We start to have a burning, almost heartbreaking sense of the fragility and preciousness of each moment and each being, and from this can grow a deep, clear, limitless compassion for all beings.
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Learning to live is learning to let go.
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What should we “do” with the mind in meditation? Nothing. Just leave it, simply, as it is.
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Modern society seems to be a celebration of all the things that lead away from the Truth, make Truth hard to live for, and discourage people from even believing that it exists.
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What more wonderful and consoling gift could you give to dying people than the knowledge that they are being prayed for, and that you are taking on their suffering and purifying their negative karma through your practice for them?
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Has my understanding of death and impermanence become so keen and so urgent that I am devoting every second to the pursuit of enlightenment? If you can answer “yes” to both of these, then you really understand impermanence.
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. . . when the nature of mind is introduced by a master, it is just too simple for us to believe.
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Perhaps the deepest reason we are afraid of death is that we do not know who we are.
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Real devotion is an unbroken receptivity to the truth
SOGYAL RINPOCHE







