When an individual is protesting society’s refusal to acknowledge his dignity as a human being, his very act of protest confers dignity on him.
BAYARD RUSTINIf anyone thinks they’re going to get anything out of the Reagan administration for any particular group, they’re wrong!
More Bayard Rustin Quotes
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The real radical is that person who has a vision of equality and is willing to do those things that will bring reality closer to that vision. . .
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Every indifference to prejudice is suicide because, if I don’t fight all bigotry, bigotry itself will be strengthened and, sooner or later, it will return on me.
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I would say that the black newspapers have played it very straight. If I was attacked they simply published that I was attacked.
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if I was defended they simply said I had been defended. But I don’t think they have taken any effort at maligning me or maligning gays or making any effort to give to people anything that wasn’t news.
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The moral man is he who is opposed to injustice per se, opposed to injustice wherever he finds it; the moral man looks for injustice first of all in himself.
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If anyone thinks they’re going to get anything out of the Reagan administration for any particular group, they’re wrong!
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Today, blacks are no longer the litmus paper or the barometer of social change. Blacks are in every segment of society and there are laws that help to protect them from racial discrimination.
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Black gay activists should try to build coalitions of people for the elimination of all injustice.
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Bigotrys birthplace is the sinister back room of the mind where plots and schemes are hatched for the persecution and oppression of other human beings.
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I am a Quaker. And as everyone knows, Quakers, for 300 years, have, on conscientious ground, been against participating in war. I was sentenced to three years in federal prison because I could not religiously and conscientiously accept killing my fellow man.
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My activism did not spring from being black…The racial injustice that was present in this country during my youth was a challenge to my belief in the oneness of the human family.
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The new ‘niggers’ are gays. It is in this sense that gay people are the new barometer for social change. The question of social change should be framed with the most vulnerable group in mind: gay people.
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Both morally and practically, segregation is to me a basic injustice. Since I believe it to be so, I must attempt to remove it.
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We need, in every community, a group of angelic troublemakers.
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If we desire a society in which men are brothers, then we must act towards one another with brotherhood. If we can build such a society, then we would have achieved the ultimate goal of human freedom.
BAYARD RUSTIN