When we’re deluded there’s a world to escape. When we’re aware, there’s nothing to escape.
BODHIDHARMAThe mind’s capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
More Bodhidharma Quotes
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, “To seek is to suffer. To seek nothing is bliss.” When you seek nothing, you’re on the Path.
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If you see your nature, you don’t need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?
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I do not need any writing, since I transmit teaching beyond words and ideas.
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Those who worship don’t know, and those who know don’t worship.
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You can’t know your real mind as long as you deceive yourself.
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Worship means reverence and humility. It means revering your real self and humbling delusions. If you can wipe out evil desires and harbor good thoughts, even if nothing shows, it’s worship. Such form is its real form.
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Buddhas move freely through birth and death, appearing and disappearing at will.
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As long as you look for a Buddha somewhere else, you’ll never see that your own mind is the Buddha
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Someone who seeks the Way doesn’t look beyond himself.
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But deluded people don’t realize that their own mind is the Buddha. They keep searching outside.
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Everything sacred, nothing sacred.
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Leaving behind the false, return to the true: make no discriminations between self and others. In contemplation, one’s mind should be stable and unmoving, like a wall.
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The Way is basically perfect. It doesn’t require perfecting. The Way has no form or sound. It’s subtle and hard to perceive. It’s like when you drink water: you know how hot or cold it is, but you can’t tell others.
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Many roads lead to the Path, but basically there are only two: reason and practice.
BODHIDHARMA