“If a novel is written in a certain language with certain characters from a particular community and the story is very good or illuminating, then that work is translated into the language of another community.”

How could Europe lord it over a continent ten times its size? Why does needy Africa continue to let its wealth meet the needs of those outside its borders and then follow behind with hands outstretched for a loan of the very wealth it let go?

The Bible affects everybody’s life who is a Christian, from the middle class in Europe to the peasant in Africa and Asia.

The same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.

The Bible has affected their lives, but in translation, since they do not read the Bible in the original Greek or Hebrew.

Through the act of translation we break out of linguistic confinement and reach many other communities.

So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.

Of course it’s very, very important for me to feel Kenya, to feel, every day, this is where images come from. So to be taken away from that by political pressure or other means – one is taken away from the area, which is the basis of inspiration – is difficult.

I think a repressive regime always fears people who are awakened – particularly ordinary people. If they are awakened, I think governments all over the world feel uncomfortable about that; they want to be in control.

Many people do not know that Jesus did not speak Latin or English or Hebrew; he spoke Aramaic. But nobody knows that language.

A person who acquires English has access to all the things that that language makes possible.

For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”

If poverty was to be sold three cents today, i can’t buy it.

The Pan-Africanism that envisaged the ideal of wholeness was gradually cut down to the size of a continent, then a nation, a region, an ethnos, a clan, and even a village in some instances But Pan-Africanism has not outlived its mission.

Life, struggle, even amidst pain and blood and poverty, seemed beautiful.

Those who strive to build a protective wall around it, and those who wish to pull it down; those who seek to mould it and those committed to breaking it up; those who aim to open our eyes, to make us see the light and look to tomorrow […] and those who wish to lull us into closing our eyes

Then they begin to see through their language that the problems described there are the same as the problems they are having. They can identify with characters from another language group.

There’s a certain line between jokes and music and poetry that’s a bit blurred in my mind.

But as the cerebellum degrades with age, so does the quality of memories. The memories are there, but they’re not as good.

The reason we get overwhelmed is that we’re attached to a certain result or taht we want to achieve a certain result or that we to achieve a certain goal.

I always wanted to be a performer, I didn’t know exactly what kind of performer, all I knew was there were certain things that I liked. I liked movies a whole lot, and I loved music.

It’s true that I am not from the south and I have a certain reserve. I take time to get close to, and I don’t immediately throw my arms round someone. But it is more a question of style.

We have to stop this idea that we have to be a certain shape.

I feel nothing, apart from a certain difficulty in continuing to exist.

[Sherlock Holmes] has moved from being someone who was sociopathic, work-obsessed and slightly amoral, into being someone who has a certain degree of a private life, which is very, very private, with The Woman, or Irene Adler.