They are done merely for ornament. … the common people regard them as supernatural.
XUNZINot having heard something is not as good as having heard it; having heard it is not as good as having seen it; having seen it is not as good as knowing it; knowing it is not as good as putting it into practice.
More Xunzi Quotes
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Human nature is what Heaven supplies.
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Human nature is evil, and goodness is caused by intentional activity.
XUNZI -
If the impulse to daring and bravery is too fierce and violent, stay it with guidance and instruction.
XUNZI -
Since the nature of people is bad, to become corrected they must be taught by teachers and to be orderly they must acquire ritual and moral principles.
XUNZI -
The nature of man is evil; what is good in him is artificial.
XUNZI -
Therefore, a person should first be changed by a teacher’s instructions, and guided by principles of ritual. Only then can he observe the rules of courtesy and humility, obey the conventions and rules of society, and achieve order.
XUNZI -
The person attempting to travel two roads at once will get nowhere.
XUNZI -
When you concentrate on agriculture and industry and are frugal in expenditures, Heaven cannot impoverish your state.
XUNZI -
Tell me and I forget. Teach me and I remember. Involve me and I learn.
XUNZI -
Pride and excess bring disaster for man.
XUNZI -
If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others.
XUNZI -
When a man sees something desirable, he must reflect on the fact that with time it could come to involve what is detestable. When he sees something that is beneficial, he should reflect that sooner or later it, too, could come to involve harm.
XUNZI -
Misery is evil; quarreling, a misfortune. There is only one possibility of avoiding both: a clear division of society. [Otherwise] the strong tyrannize the weak, the intelligent frighten the stupid, the inferior resist the superior, and the young mock the old.
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If what the heart approves conforms to proper patterns, then even if one’s desires are many, what harm would they be to good order?
XUNZI -
Quarreling over food and drink, having neither scruples nor shame, not knowing right from wrong, not trying to avoid death or injury, not fearful of greater strength or of greater numbers, greedily aware only of food and drink – such is the bravery of the dog and boar.
XUNZI