Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
NGUGI WA THIONG'OAnd even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.
More Ngugi wa Thiong'o Quotes
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Then they begin to see through their language that the problems described there are the same as the problems they are having. They can identify with characters from another language group.
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How could Europe lord it over a continent ten times its size? Why does needy Africa continue to let its wealth meet the needs of those outside its borders and then follow behind with hands outstretched for a loan of the very wealth it let go?
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The Bible has affected their lives, but in translation, since they do not read the Bible in the original Greek or Hebrew.
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So we’re talking about the Bible itself being a translation of a translation of a translation. And, in reality, it has affected people’s lives in history.
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
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The same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.
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A person who acquires English has access to all the things that that language makes possible.
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The Pan-Africanism that envisaged the ideal of wholeness was gradually cut down to the size of a continent, then a nation, a region, an ethnos, a clan, and even a village in some instances But Pan-Africanism has not outlived its mission.
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What is translated from English and into English – and in what quantities – is a question of power.
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I’m writing for those people in Kenya, but in Irvine and in New York.
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In terms of language, English is very dominant vis-Ã-vis African language. That in itself is a power relationship – between languages and communities – because the English language is a determinant of the ladder to achievement.
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Through the act of translation we break out of linguistic confinement and reach many other communities.
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If a novel is written in a certain language with certain characters from a particular community and the story is very good or illuminating, then that work is translated into the language of another community.
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I’m more trying to connect; I’m more listening to people. Whatever I get is very meaningful to me.
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For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
NGUGI WA THIONG'O