People went to war as a result of it and even today, every Sunday.
NGUGI WA THIONG'OIf poverty was to be sold three cents today, i can’t buy it.
More Ngugi wa Thiong'o Quotes
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So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
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Another phenomenon developing in Kenya is ethnic cleansing – and that’s the thing that has made me very sad. Because some people will use the cover of the problems of rigged elections to do things that are unacceptable like ethnic cleansing and displacement of people. It’s completely unacceptable.
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Then they begin to see through their language that the problems described there are the same as the problems they are having. They can identify with characters from another language group.
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For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
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Seen as an economic, political, cultural, and psychological re-membering vision, it should continue to guide remembering practices
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Any writer likes to be near the area which is the location of his work.
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Through the act of translation we break out of linguistic confinement and reach many other communities.
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So we’re talking about the Bible itself being a translation of a translation of a translation. And, in reality, it has affected people’s lives in history.
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If a novel is written in a certain language with certain characters from a particular community and the story is very good or illuminating, then that work is translated into the language of another community.
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The same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
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Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
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In terms of language, English is very dominant vis-Ã-vis African language. That in itself is a power relationship – between languages and communities – because the English language is a determinant of the ladder to achievement.
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The Bible in translation is being read to thousands and thousands in Africa. It is an integral part of their functioning and the way they look at the world.
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What’s good about writing is that when you write novels or fiction, people can see that the problems in one region are similar to problems in another region.
NGUGI WA THIONG'O