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All I know is that, thanks to a sort of habit which has always been ingrained in me, I have never, at any moment of my life, experienced the least difficulty in addressing myself to God as to a supreme Someone.

Pierre Teilhard de Chardin

I am not enough of a mathematician to be able to judge either the well-foundedness or the limits of relativity in physics.
PIERRE TEILHARD DE CHARDIN

Able After Enough Fondness Judge Lime Mathematician Physics Relativity Well
I feel a distaste for hunting, first because of a kind of Buddhist respect for the unity and sacredness of all life, and also because the pursuit of a hare or chamois strikes me as a kind of ‘escape of energy,’ that is, the expenditure of our effort in an illusory end, one devoid of profit.
PIERRE TEILHARD DE CHARDIN

Buddist Deel Distance First Hunt Kind Life Respect Sacredness Unity
Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
PIERRE TEILHARD DE CHARDIN

Arragement Cosmos Deeep Disposition Down Generis Involution Primordial Self Substance Sui
Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since.
PIERRE TEILHARD DE CHARDIN

Death Enter God Him Love Must Return Surrender Totally
Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge .
PIERRE TEILHARD DE CHARDIN

Act Complete Conjugate Knowledge Phase Religion Same Science Two
From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
PIERRE TEILHARD DE CHARDIN

Disconcert Man Met Most Mysterious Object Point Positivist Purely Science View
The history of the kingdom of God is, directly, one of a reunion. The total divine milieu is formed by the incorporation of every elected spirit in Jesus Christ.
PIERRE TEILHARD DE CHARDIN

Directly God History Kingdom One Reunion
How great is the mystery of the first cells which were one day animated by the breath of our souls! How impossible to decipher the welding of successive influences in which we are forever incorporated! In each one of us, through matter, the whole history of the world is in part reflected.
PIERRE TEILHARD DE CHARDIN

Animate Breath Cell Day First Great Mystery One Our Soul
To discover and know has always been a deep tendency of our nature. Can we not recognize it already in caveman?
PIERRE TEILHARD DE CHARDIN

Already Been Deep Discover Know Nature Our Tendency
If we are to be happy, we must first react against our tendency to follow the line of least resistance, a tendency that causes us either to remain as we are, or to look primarily to activities external to ourselves for what will provide new impetus to our lives.
PIERRE TEILHARD DE CHARDIN

Against Cause Follow Least Legendry Line Must Our React Resist Tendency We Happy
Everywhere on Earth, at this moment, in the new spiritual atmosphere created by the appearance of the idea of evolution, there float, in a state of extreme mutual sensitivity, love of God and faith in the world: the two essential components of the Ultra-human.
PIERRE TEILHARD DE CHARDIN

Appearance Atmosphere Create Earth Everywhere Evolution Idea Moment New Spiritual
The world is round so that friendship may encircle it.
PIERRE TEILHARD DE CHARDIN

Eccircle Friendship May Round World
Purity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
PIERRE TEILHARD DE CHARDIN

Appearance Essential Influence Outward Purity Subject Virtue
I think that man has a fundamental obligation to extract from himself and from the earth all that it can give; and this obligation is all the more imperative that we are absolutely ignorant of what limits – they may still be very distant – God has imposed on our natural understanding and power.
PIERRE TEILHARD DE CHARDIN

All Earth Extract Fundamental Give Himself Man Obligation Think
To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
PIERRE TEILHARD DE CHARDIN

Critical Endless Eyes Indivisible Nature Our Pass Thread Woven
However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
PIERRE TEILHARD DE CHARDIN

Back Characteristic Childhood Familiar Far Go However Into More Nothing Seems