By the sole fact of his entering into ‘Thought,’ man represents something entirely singular and absolutely unique in the field of our experience. On a single planet, there could not be more than one centre of emergence for reflexion.
PIERRE TEILHARD DE CHARDINPurity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
More Pierre Teilhard de Chardin Quotes
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The incomparable greatness of the religions of the East lies in their having been second to none in vibrating with the passion for unity.
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Neither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.
PIERRE TEILHARD DE CHARDIN -
The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
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These seem to be an expectation and awareness of a Great Presence.
PIERRE TEILHARD DE CHARDIN -
Love is the affinity which links and draws together the elements of the world… Love, in fact, is the agent of universal synthesis.
PIERRE TEILHARD DE CHARDIN -
If we are to be happy, we must first react against our tendency to follow the line of least resistance, a tendency that causes us either to remain as we are, or to look primarily to activities external to ourselves for what will provide new impetus to our lives.
PIERRE TEILHARD DE CHARDIN -
I feel a distaste for hunting, first because of a kind of Buddhist respect for the unity and sacredness of all life, and also because the pursuit of a hare or chamois strikes me as a kind of ‘escape of energy,’ that is, the expenditure of our effort in an illusory end, one devoid of profit.
PIERRE TEILHARD DE CHARDIN -
For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
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Humanity at the centre of the primates, Homo sapiens, in humanity, is the end-product of a gradual work of creation, the successive sketches for which still surround us on every side.
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Historically, the stuff of the universe goes on becoming concentrated into ever more organized forms of matter.
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The world is round so that friendship may encircle it.
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To be Catholic is the only way of being fully and utterly Christian.
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One mustn’t close one’s eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
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Evolution is a light illuminating all facts, a curve that all lines must follow.
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But that external consummation is not given to many: nor is it necessary.
PIERRE TEILHARD DE CHARDIN






