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Humanity at the centre of the primates, Homo sapiens, in humanity, is the end-product of a gradual work of creation, the successive sketches for which still surround us on every side.

Pierre Teilhard de Chardin

Related Topics

Centre Create Dissociate Gradual Humanity Most People Person Primitae State Survive Work

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Marilyn Monroe Paulo Coelho Abraham Lincoln C. S. Lewis Khalil Gibran Charlie Chaplin Gautama Buddha Isaac Newton

By the sole fact of his entering into ‘Thought,’ man represents something entirely singular and absolutely unique in the field of our experience. On a single planet, there could not be more than one centre of emergence for reflexion.
PIERRE TEILHARD DE CHARDIN

Absolute Enter Entirely Fact Field Into Represent Singular Sole Something Thought Unique
In each soul, God loves and partly saves the whole world which that soul sums up in an incommunicable and particular way.
PIERRE TEILHARD DE CHARDIN

Each God Incommunicable Particular Party Save Soil Soul Sum Way Whole World
Man is unable to see himself entirely unrelated to mankind, neither is he able to see mankind unrelated to life, nor life unrelated to the universe.
PIERRE TEILHARD DE CHARDIN

Able Entirely Himself Life Man Mankind Neither See Unable Unrelate Unrelated
The history of the kingdom of God is, directly, one of a reunion. The total divine milieu is formed by the incorporation of every elected spirit in Jesus Christ.
PIERRE TEILHARD DE CHARDIN

Directly God History Kingdom One Reunion
Morality arose largely as an empirical defence of the individual and society.
PIERRE TEILHARD DE CHARDIN

Arose Defence Empirical Individual Large Morality Society
Religion, born of the earth’s need for the disclosing of a god, is related to and co-extensive with not the individual man, but the whole of mankind.
PIERRE TEILHARD DE CHARDIN

Beed Born Coextensive Disclose Earth God Individual Man Mankind Relate Religion Whole
There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me – I can envisage no finer end than to sacrifice oneself for a conviction.
PIERRE TEILHARD DE CHARDIN

Conviction Envisage Good Hold Independence Many Oneself Question Sacrifice Time
For me, the real earth is that chosen part of the universe, still almost universally dispersed and in course of gradual segregation, but which is little by little taking on body and form in Christ.
PIERRE TEILHARD DE CHARDIN

Almost Chosen Course Disperse Earth Gradual Part Real Segregation Still Universe
If we are to be happy, we must first react against our tendency to follow the line of least resistance, a tendency that causes us either to remain as we are, or to look primarily to activities external to ourselves for what will provide new impetus to our lives.
PIERRE TEILHARD DE CHARDIN

Against Cause Follow Least Legendry Line Must Our React Resist Tendency We Happy
Man the individual consoles himself for his passing with the thought of the offspring or the works which he leaves behind.
PIERRE TEILHARD DE CHARDIN

Behind Console Himself Individual Leave May Offspring Pass Through Work
The universe as we know it is a joint product of the observer and the observed.
PIERRE TEILHARD DE CHARDIN

Joint Know Observe Product Universe
At the heart of every being lies creation’s dream of a principle that will one day give organic form to its fragmented treasures. God is unity.
PIERRE TEILHARD DE CHARDIN

Being Creation Day Dream Every Fragment Heart One Organic Principal Treasure Will
What is imponderable in the world is greater than what we can handle.
PIERRE TEILHARD DE CHARDIN

Can Greater Handle Importendence What World
Let man live at a distance from God, and the universe remains neutral or hostile to him. But let man believe in God, and immediately all around him the elements, even the irksome, of the inevitable organize themselves into a friendly whole, ordered to the ultimate success of life.
PIERRE TEILHARD DE CHARDIN

Distance God Him Hostile Let Live Man Neutral Remain Universe
Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
PIERRE TEILHARD DE CHARDIN

Arragement Cosmos Deeep Disposition Down Generis Involution Primordial Self Substance Sui
The problem of evil, that is to say the reconciling of our failures, even the purely physical ones, with creative goodness and creative power, will always remain one of the most disturbing mysteries of the universe for both our hearts and our minds.
PIERRE TEILHARD DE CHARDIN

Creative Evil Failure Goodness One Our Physics Power Problem Purely Reconcile Say That

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