However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
PIERRE TEILHARD DE CHARDINFor me, the Immaculate Conception is the feast of ‘passive action,’ the action that functions simply by the transmission through us of divine energy.
More Pierre Teilhard de Chardin Quotes
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Morality arose largely as an empirical defence of the individual and society.
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Purity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
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One mustn’t close one’s eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
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But that external consummation is not given to many: nor is it necessary.
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The incomparable greatness of the religions of the East lies in their having been second to none in vibrating with the passion for unity.
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Love in all its subtleties is nothing more, and nothing less, than the more or less direct trace marked on the heart of the element by the psychical convergence of the universe upon itself.
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No longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
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Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other’s encroachments.
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When death comes, all we can do is to surrender ourselves completely to the domination and guidance of God.
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Evolution is a light illuminating all facts, a curve that all lines must follow.
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To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
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He that will believe only what he can fully comprehend must have a long head or a very short creed.
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From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
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The pagan loves the earth in order to enjoy it and confine himself within it; the Christian in order to make it purer and draw from it the strength to escape from it.
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Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge .
PIERRE TEILHARD DE CHARDIN