The earth was probably born by accident; but, in accordance with one of the most general laws of evolution, scarcely had this accident happened than it was immediately made use of and recast into something naturally directed.
PIERRE TEILHARD DE CHARDINThe history of the kingdom of God is, directly, one of a reunion. The total divine milieu is formed by the incorporation of every elected spirit in Jesus Christ.
More Pierre Teilhard de Chardin Quotes
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In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
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The universe as we know it is a joint product of the observer and the observed.
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The world is round so that friendship may encircle it.
PIERRE TEILHARD DE CHARDIN -
He that will believe only what he can fully comprehend must have a long head or a very short creed.
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Neither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.
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When death comes, all we can do is to surrender ourselves completely to the domination and guidance of God.
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The earth’s crust has not yet stopped heaving and plunging under our feet. Mountain ranges are still being thrust up on the horizon. Granites are still growing under the continental masses. Nor has the organic world ceased to produce new buds at the tips of its countless branches.
PIERRE TEILHARD DE CHARDIN -
Religion, born of the earth’s need for the disclosing of a god, is related to and co-extensive with not the individual man, but the whole of mankind.
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The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
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I owe the best of myself to geology, but everything it has taught me tends to turn me away from dead things.
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The incomparable greatness of the religions of the East lies in their having been second to none in vibrating with the passion for unity.
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The pagan loves the earth in order to enjoy it and confine himself within it; the Christian in order to make it purer and draw from it the strength to escape from it.
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For ideas to prevail, many of their defenders have to die in obscurity. Their anonymous influence makes itself felt.
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For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
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So long as our being is tensed, directed with passion, towards that which is the spirit of all things, then that spirit will emerge from our own hidden, nameless effort.
PIERRE TEILHARD DE CHARDIN