Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since.
PIERRE TEILHARD DE CHARDINWhen death comes, all we can do is to surrender ourselves completely to the domination and guidance of God.
More Pierre Teilhard de Chardin Quotes
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However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
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At the heart of every being lies creation’s dream of a principle that will one day give organic form to its fragmented treasures. God is unity.
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The Hindu religions gave me the impression of a vast well into which one plunges in order to grasp the reflection of the sun.
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A sense of the universe, a sense of the all, the nostalgia which seizes us when confronted by nature, beauty, music.
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It is our duty as men and women to proceed as though the limits of our abilities do not exist.
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Love is a sacred reserve of energy; it is like the blood of spiritual evolution.
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The history of the kingdom of God is, directly, one of a reunion. The total divine milieu is formed by the incorporation of every elected spirit in Jesus Christ.
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The paradoxical conciliation of the element with the whole, and of unity with multitude – all these are called Utopian, and yet they are biologically necessary.
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Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves.
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When death comes, all we can do is to surrender ourselves completely to the domination and guidance of God.
PIERRE TEILHARD DE CHARDIN -
We are one, after all, you and I, together we suffer, together exist and forever will recreate each other.
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The most satisfying thing in life is to have been able to give a large part of one’s self to others.
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Purity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
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The pagan loves the earth in order to enjoy it and confine himself within it; the Christian in order to make it purer and draw from it the strength to escape from it.
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The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
PIERRE TEILHARD DE CHARDIN