Religion, born of the earth’s need for the disclosing of a god, is related to and co-extensive with not the individual man, but the whole of mankind.
PIERRE TEILHARD DE CHARDINThe problem of evil, that is to say the reconciling of our failures, even the purely physical ones, with creative goodness and creative power, will always remain one of the most disturbing mysteries of the universe for both our hearts and our minds.
More Pierre Teilhard de Chardin Quotes
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For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
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One mustn’t close one’s eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
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Someday, after mastering the winds, the waves, the tides and gravity.
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All I know is that, thanks to a sort of habit which has always been ingrained in me, I have never, at any moment of my life, experienced the least difficulty in addressing myself to God as to a supreme Someone.
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There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me – I can envisage no finer end than to sacrifice oneself for a conviction.
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Neither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.
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How can one preach goodness and love to men without at the same time offering them an interpretation of the World that justifies this goodness and this love?
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The paradoxical conciliation of the element with the whole, and of unity with multitude – all these are called Utopian, and yet they are biologically necessary.
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Purity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
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We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
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In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
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Historically, the stuff of the universe goes on becoming concentrated into ever more organized forms of matter.
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In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
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The profoundly ‘atomic’ character of the universe is visible in everyday experience, in raindrops and grains of sand, in the hosts of the living, and the multitude of stars; even in the ashes of the dead.
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The earth was probably born by accident; but, in accordance with one of the most general laws of evolution, scarcely had this accident happened than it was immediately made use of and recast into something naturally directed.
PIERRE TEILHARD DE CHARDIN






