Love is a sacred reserve of energy; it is like the blood of spiritual evolution.
PIERRE TEILHARD DE CHARDINI owe the best of myself to geology, but everything it has taught me tends to turn me away from dead things.
More Pierre Teilhard de Chardin Quotes
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I think that man has a fundamental obligation to extract from himself and from the earth all that it can give; and this obligation is all the more imperative that we are absolutely ignorant of what limits – they may still be very distant – God has imposed on our natural understanding and power.
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Mankind, the spirit of the earth, the synthesis of individuals and peoples.
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He that will believe only what he can fully comprehend must have a long head or a very short creed.
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Man the individual consoles himself for his passing with the thought of the offspring or the works which he leaves behind.
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The soft climate and luxuriance of the tropics; the greenness, the fragrance, the flowers – extraordinary flowers covering the tallest trees and turning them into huge bouquets.
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Truly, there is a Christian note which makes the whole World vibrate, like an immense gong, in the divine Christ. This note is unique and universal, and in it alone consists the Gospel.
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Someday, after mastering the winds, the waves, the tides and gravity.
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I greatly enjoyed the Hawaiian Islands. They are a real little paradise in spite of the influx of Americans who have made it one of their most pleasant ‘centers of resort’.
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The longer I live, the more I feel that true repose consists in ‘renouncing’ one’s own self, by which I mean making up one’s mind to admit that there is no importance whatever in being ‘happy’ or ‘unhappy’ in the usual meaning of the words.
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We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
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The earth was probably born by accident; but, in accordance with one of the most general laws of evolution, scarcely had this accident happened than it was immediately made use of and recast into something naturally directed.
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There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter.
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Love in all its subtleties is nothing more, and nothing less, than the more or less direct trace marked on the heart of the element by the psychical convergence of the universe upon itself.
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We have but one permanent home: heaven – that’s still the old truth that we always have to re-learn – and it’s only through the impact of sad experiences that we assimilate it.
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There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me – I can envisage no finer end than to sacrifice oneself for a conviction.
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The paradoxical conciliation of the element with the whole, and of unity with multitude – all these are called Utopian, and yet they are biologically necessary.
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It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
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A sense of the universe, a sense of the all, the nostalgia which seizes us when confronted by nature, beauty, music.
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If there is one thing I fear less than everything else, it is, I believe, persecution for my opinions.
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Personal success or personal satisfaction are not worth another thought if one does achieve them, or worth worrying about if they evade one or are slow in coming. All that is really worth while is action – faithful action, for the world, and in God.
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Driven by the forces of love, the fragments of the world seek each other so that the world may come to being.
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No other substance but this could have produced the human molecule.
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Evolution is a light illuminating all facts, a curve that all lines must follow.
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These seem to be an expectation and awareness of a Great Presence.
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To be Catholic is the only way of being fully and utterly Christian.
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However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
PIERRE TEILHARD DE CHARDIN