Our responses to the world are crucially moulded by the company we keep, for we temper our curiosity to fit in with the expectations of others.
ALAIN DE BOTTONThe inability to live in the present lies in the fear of leaving the sheltered position of anticipation or memory, and so of admitting that this is the only life that one is ever likely (heavenly intervention aside) to live.
More Alain de Botton Quotes
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What should worry us is not the number of people that oppose us, but how good their reasons are for doing so.
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Most anger stems from feelings of weakness, sadness and fear: hard to remember when one is at the receiving end of its defiant roar.
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After 40 (old age for most of man’s history), one should strive to be more or less packed and ready to go were the end call to come.
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True respectability stems not from the will of the majority but from proper reasoning.
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I am in general a very pessimistic person with an optimistic, day to day take on things. The bare facts of life are utterly terrifying. And yet, one can laugh. Indeed, one has to laugh precisely because of the darkness: the nervous laughter of the trenches.
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There is a devilishly direct relationship between the significance of an idea and how nervous we become at the prospect of having to think about it.
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Though it may feel otherwise, enjoying life is no more dangerous than apprehending it with continuous anxiety and gloom.
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Journeys are the midwives of thought. Few places are more conducive to internal conversations than moving planes, ships or trains.
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The blunt large questions become connected to smaller, apparently esoteric ones.
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We study biology, physics, movements of glaciers… Where are the classes on envy, feeling wronged, despair, bitterness.
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Only by declaring a book completely finished can one start to see how much remains to be done on it.
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Because the rhythm of conversation makes no allowance for dead periods, because the presence of others calls for continuous responses, we are left to regret the inanity of what we say, and the missed opportunity of what we do not.
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The very act of drawing an object, however badly, swiftly takes the drawer from a woolly sense of what the object looks like to a precise awareness of its component parts and particularities.
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The attentions of others matter to us because we are afflicted by a congenital uncertainty as to our own value, as a result of which affliction we tend to allow others’ appraisals to play a determining role in how we see ourselves. Our sense of identity is held captive by the judgements of those we live among.
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Unhappiness can stem from having only one perspective to play with.
ALAIN DE BOTTON