The natural sense of commiseration (or “sympathy”, – “commisération”, Fr.) for one’s fellow men – compassion, and the influence of education, by association of ideas (“par l’association d’idées”, Fr.) – habit.
AFRIKAN SPIRThe undertakings enter unto (“les engagements contractés”, Fr.), nothing assure that we will not break them, possibly (“éventuellement”, Fr.) in another.
More Afrikan Spir Quotes
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Deep down, they are also related (or connected) among them; that they consider (or not) themselves as strangers, this just depends on the feeling (or sensation) that dictate their relationships.
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For if we do not take it upon ourselves to remedy in time to the moral colapse (or bankruptcy) that already threaten, the whole civilisation will risks to disappear.
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To sacrifice the moral to the physical, as is done in these days, is to sacrifice reality for a shadow.
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If pity was always equally alive and acting in all individuals and in all circumstances, we could do away with moral. Unfortunately, it is not compassion, but rather it’s contrary, selfishness, that act most strongly in us.
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(“Le concept de l’absolu, d’où découlent, dans le domaine moral, les lois ou normes morales, constitue, le principe d’identité, qui est la loi fondamentale de la pensée; il en découle les normes logiques qui régissent la pensée dans le domaine de la science.”)
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The precept to worship God ‘in spirit and in truth’ recommand to worship him as an inward and moral force, without physical attributes and with no relation to fears and egoist wishes.
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If the present civilisation does not acquire some stable moral fondations (“bases morales stables”, Fr.), its existence will hardly be more assured than that of the civilisations that have preceeded it, and which have fallen (or collapse, or failed).
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Place (or put) a spider on top of a mountain, it will only try to catch flies; alas, they are many those who, in the figurative meaning, have spider’s eyes.
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The undertakings enter unto (“les engagements contractés”, Fr.), nothing assure that we will not break them, possibly (“éventuellement”, Fr.) in another.
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In ancient times, any man rising up above the common people tried to shape his life according to his principles; it is no longer like than now; it is (because) for the ancients.
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Men spend their life down here in the worship of petty (or mean) interests and the search of perishable things, and with that (“et avec cela”, Fr.) they pretend to perpetuate for all eternity their self (“moi”, Fr.) so hardly worthy (“digne”, Fr.) of it.
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There is only one thing in the world that is really valuable, it is to do good.
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What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one’s hair down (or to live it up), to put oneself on a false scent or trail. (de se donner le change”, Fr.)
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There are some who esteem that it is a naivety to believe that a moral regeneration may be possible (“soit possible”, Fr.); now, if this was not the case, it would not be worth the trouble that humanity continue to vegetate without aim.
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Arbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.
AFRIKAN SPIR