In ancient times, any man rising up above the common people tried to shape his life according to his principles; it is no longer like than now; it is (because) for the ancients.
AFRIKAN SPIRThe more a man is successful in getting out (or coming out) from his own individuality, of his egoist self, and to control (or dominate) the instincts of his physical nature.
More Afrikan Spir Quotes
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The basic notion of justice, is that the rights of everybody are equals, in principle. In the rights of others, we have to respect our own rights. It is only in that condition that we can reasonnably require that it be respected by others.
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The intellectual development of man, far from having get men away from war, has, rather, on the contrary, bring them to a refinment always more perfected in the art of killing.
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The undertakings enter unto (“les engagements contractés”, Fr.), nothing assure that we will not break them, possibly (“éventuellement”, Fr.) in another.
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For, when all is said and done, at what is aiming all this display (or deployment) of activity, if not to realized outward profits, to provide material pleasure (or enjoyment).
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Infringing upon (or encroaching) the right of a single person, we overthrow (or turn upside down) the whole order on which rest legal agreements; for if we break (or transgress or violate).
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A man, engaged in his simple reflections in everyday life, will comprehend neither the possibility, nor the benefits of self-sacrifice, but, when given (“qu’on lui donne”, Fr.) a great cause to defend, and he will find only natural to sacrifice oneself for it.
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The military predominace of Sparte. This example proves that man can everything on themselves when they want it (“peuvent tout sur eux-mêmes quand ils le veulent”, Fr.); therefore it would only be a question of making them will the good.
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Short-sighted (à courte vue”, Fr.) interests, which, when all is said and done, are also prejudicial (or detrimental, or harmful) to those very same that pursue them?
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True morality, true philosophy and true art are in their essence (“dans leur essence”, Fr.) religious.”
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To sacrifice the moral to the physical, as is done in these days, is to sacrifice reality for a shadow.
AFRIKAN SPIR -
If we do turn (direct, aim, – “dirige”, Fr.) life in time the social life in new directions (or ways, – “dans des voies nouvelles”, Fr.)
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The most sacred duty, the supreme and urgent work, is to deliver humanity from the malediction of Cain – fratricidal war.
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They even came to raise the methods of slaughter to the rank of “science”… We would not (On ne saurait”, Fr.) imagine a more extraordinary moral blindness!
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See that unfortunate soldier who is falling hurt to death (“tombe blessé à…”, Fr.) on the battlefield; he learns that his folks have vanquished and dies happy.
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We experience boredom, which is nothing elses than the feeling of unease that take hold of us when our spirit is not absorbed by the mirages of life.
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Religion is not simply a theory, it is a higher life, of which morality is an integral part – a life devoted to the worship of the good and the true, for God, the absolute, is the supreme source of all perfection”
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As the antagonism between those who possess, and those who do not, is becoming more acute day after day.
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When under the influence of certain (or some) reasons (or causes) (alcohol, war, etc – added Spir here) the low instincts are unbridled (or unrestrained).
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Only a moral education based on free inner discipline can bring to bear a salutary action and lead to a true morality.
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The concept of absolute, hence (or whence) springs, in the moral field, the moral laws or norms, represent, in the field of knowledge.
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A good man (“un homme de bien”, Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.
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The more a man is successful in getting out (or coming out) from his own individuality, of his egoist self, and to control (or dominate) the instincts of his physical nature.
AFRIKAN SPIR -
To reform society, and with it humanity, there is only one mean; to transform the mentality of men, to direct them (“les orienter”, Fr.) in a new spirit.
AFRIKAN SPIR -
There are some who esteem that it is a naivety to believe that a moral regeneration may be possible (“soit possible”, Fr.); now, if this was not the case, it would not be worth the trouble that humanity continue to vegetate without aim.
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In this world everything that is won to the ideal, is an eternal (or imperishable, – “impérissable”, Fr.) good.
AFRIKAN SPIR -
The realization of justice is, in the actual state of things, a matter of life or death for society and for civilisation itself.
AFRIKAN SPIR