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The more a man is successful in getting out (or coming out) from his own individuality, of his egoist self, and to control (or dominate) the instincts of his physical nature.

Afrikan Spir

Apart from selfish reasons, such as fear of punishments, fear of blame, of dishonour, etc, there remains only two motives that can stop (or prevent, “empâecher”, Fr.) men from acting badly.
AFRIKAN SPIR

Blame Compassion Fear Man Punishment Reason Selfish
The only one thing which is really valuable, it is to do good.
AFRIKAN SPIR

Do Good Only Really Thing Valuable
If the present civilisation does not acquire some stable moral fondations (“bases morales stables”, Fr.), its existence will hardly be more assured than that of the civilisations that have preceeded it, and which have fallen (or collapse, or failed).
AFRIKAN SPIR

Acquire Civilisation Doe Existence Foundation Moral More Stable
Nothing that rest on some contradictory basis shall succeed or last in the long run (“ne saurait réussir ou durer, à la longue”, Fr.); all that involve (or imply…) a contradiction is fatally destined, early or late, to disintegrate and disappear.
AFRIKAN SPIR

Long Nothing Rest Run Running Shall Some Succeed
It depends on ourselves to be to each others, either a blessing or a torment.
AFRIKAN SPIR

Blessing Depend Each Other Ourselves Torment
The military predominace of Sparte. This example proves that man can everything on themselves when they want it (“peuvent tout sur eux-mêmes quand ils le veulent”, Fr.); therefore it would only be a question of making them will the good.
AFRIKAN SPIR

Example Military Predominance Sparte Themselves Therefore
Men spend their life down here in the worship of petty (or mean) interests and the search of perishable things, and with that (“et avec cela”, Fr.) they pretend to perpetuate for all eternity their self (“moi”, Fr.) so hardly worthy (“digne”, Fr.) of it.
AFRIKAN SPIR

Mean Men Perishable Petty Self Worship
In the actual state of social relationships, the forms (“formes”, Fr.) of politeness are necessary as a subsitute to benevolence.
AFRIKAN SPIR

Actual Form Necessary Politeness Social State
The refinement of the consciousness and of the heart, are considered incidental (or subordinate) things.
AFRIKAN SPIR

Considered Heart Incidental Mountain Refinement Spider Subordinate Thing Top
Outward, thanks to the knowledge of physical laws, man could subdue (or subjugate…) nature, but inwardly, he remained a slave to it.
AFRIKAN SPIR

Done Knowledge Law Man Outward Physical Subdue Thank
In their country, two fellow coutrymen whose paths berely cross (or see each only only briefly) with inferrence, would effusively rush themselves up (or throw themselves) into each other arms if they would happen to meet in a desert, among Cannibles.
AFRIKAN SPIR

Arm Briefly Cannibal Country Cross Desert Fellow Inference Meet Path
Deep down, they are also related (or connected) among them; that they consider (or not) themselves as strangers, this just depends on the feeling (or sensation) that dictate their relationships.
AFRIKAN SPIR

Consider Countryman Cross Feeling Relationship Sensation Stranger
When under the influence of certain (or some) reasons (or causes) (alcohol, war, etc – added Spir here) the low instincts are unbridled (or unrestrained).
AFRIKAN SPIR

Add Alcohol Certain Influence Man Under War
Moral was a principle of inner life, whereas in our days, most of the time one is content to adhere to an official moral, that we recognize in theory, but that one does not care to put into practice.
AFRIKAN SPIR

Adhere Care Content Inner Life Moral Most Practise Principle Recognize Theory Time
It is not on the ruin of liberty that we may (in the future… – “pourra”, Fr.) build justice.
AFRIKAN SPIR

Build Future Justice Liberty May
The concept of absolute, hence (or whence) springs, in the moral field, the moral laws or norms, represent, in the field of knowledge.
AFRIKAN SPIR

Absolute Concept Law Mind Moral Norm Repre Spring

The more a man is successful in getting out (or coming out) from his own individuality, of his egoist self, and to control (or dominate) the instincts of his physical nature.

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The more a man is successful in getting out (or coming out) from his own individuality, of his egoist self, and to control (or dominate) the instincts of his physical nature.

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Popular Authors

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