Every present state of a simple substance is the natural consequence of its preceding state, in such a way that its present is big with its future.
GOTTFRIED LEIBNIZIt is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
More Gottfried Leibniz Quotes
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To love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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Of what use would it be to you, sir, to become King of China on condition that you forgot what you have been? Would it not be the same as if God, at the same time he destroyed you, created a King in China?
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Nature does not make leaps.
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Therefore, I have attacted [the problem of the catenary] which I had hitherto not attempted, and with my key [the differential calculus] happily opened its secret. Acta eruditorum
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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Reality cannot be found except in One single source, because of the interconnection of all things with one another.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
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In whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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There is nothing without a reason.
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For things remain possible, even if God does not choose them. Indeed, even if God does not will something to exist, it is possible for it to exist, since, by its nature, it could exist if God were to will it to exist.
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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
GOTTFRIED LEIBNIZ